22A-2000 20022000

Date: 20 Feb 2000.

Location: Xian Sheng’s house, Taman Melawati.

Table of Contents

(A) Make only positive requests during meditation [00:12 – 04:56]
  1. Xian Sheng informed the followers to experiment with meditation by making specific requests and observing whether they achieved their requests or not.
  2. Xian Sheng informed them that numerous followers made requests in the early days of meditation. These ranged from self-healing and witnessing miracles to seeing their deceased family members or relatives, and seeking blessings for others. Conversely, certain followers refrained from making any request, aspiring instead to attain a deeper stage of meditation. This deeper stage involves the hope to witness their soul leaving their physical body.1
  3. Nonetheless, Xian Sheng counselled the followers to always make positive requests. He emphasised that we should refrain from making any negative requests. 
  4. Xian Sheng is aware of certain followers who have engaged in such behaviour. During meditation, these individuals have thoughts of causing harm to others. Xian Sheng highlighted that this method of inflicting harm through thoughts during meditation is indeed real.
  5. Xian Sheng described a scenario in which an individual, through meditation, could potentially inflict harm upon others. Initially, this individual makes only positive requests during meditation. However, if someone were to offend them after they’ve attained an advanced stage of meditation through consistent practice for a decade or two, they would contemplate causing harm to that person, occasionally succeeding in their intent. Xian Sheng asked whether followers find this scenario plausible. He reiterated that if this individual consistently nurtures thoughts of causing harm, their mind and soul could leave their physical body during meditation to inflict harm upon that person.
  6. Xian Sheng summarised the scenario that resembles a thriller movie plot, narrating the path of a protagonist who initially embraces meditation with positive thinking. After decades of continuous practice, this protagonist developed a newfound ability. The protagonist would use this newfound ability to inflict harm upon anyone who even slightly offends him. 
  7. Xian Sheng concluded by cautioning the followers against following a similar path. 
  8. Xian Sheng reiterated that they should start experimenting with making requests and observing whether they achieved their request or not during their meditation.
(B) The best form of meditation is silent meditation [04:56 – 07:30]
  1. There are occasions when an individual accustomed to their meditation requests being fulfilled, may face situations where their requests are denied. In their attempts to force the manifestation of their desires, Xian Sheng explained that their brain could be entangled in an internal clash. 
  2. Some time ago, Xian Sheng read an article to the followers about the intricate network consisting of a hundred billion neurons in our brain, which produce electrical pulses known as spikes during the process of thinking. He drew an analogy to the sparks generated by spark plugs in motorcycles. Those who have driven motorcycles would be familiar with issues like reduced engine performance, misfiring, poor fuel economy, hard starting, and engine noises due to a shorted spark plug. Similarly, when an individual attempts to force their brain to manifest their desires, the brain can experience a clash causing the individual to go mad during meditation. 
  3. Xian Sheng explained that mental illnesses or madness, stem from clashes within the brain due to communication issues between neurons in the brain.
  4. Xian Sheng reminded the followers to treat meditation seriously and abstain from any form of foolery while meditating. 
  5. Xian Sheng reiterated that he had encouraged followers to make requests and observe the fulfillment of those requests as part of an experiment. 
  6. He clarified that the best form of meditation after this experimental phase is silent meditation, in which individuals abstain from making any requests whatsoever.
  7. The best meditation involves our soul leaving our physical body, taking our consciousness with it, and allowing us to look back at our seated body in a meditative pose.
(C) Thoughts during meditation are actionable thoughts [07:31 – 14:03]
  1. Xian Sheng stated that the soul is also a body, much like our physical body. However, the elements that make up the soul do not originate from the five elements found on the Plane of Earth.
  2. Xian Sheng recalled a question that Sis Yum Shirley posed last Friday. She inquired whether the soul possesses a mind. He confirmed that the soul has a mind and consciousness too, as the mind is the centre of consciousness. 
  3. In the past, Xian Sheng had encouraged the followers to experiment while praying to ascertain the existence of their minds and that their mind is separate and outside of their body. He directed them to concentrate and look skywards while praying. 
  4. When we kneel and pray while looking through a window with a grille, and if we concentrate long and hard, the grille would vanish. We would feel like we are praying beyond our body and outside of the window.
  5. This experiment would enable us to realise that our mind exists separately from our body, residing outside but in close proximity to it.  
  6. If we were to persist with the experiment, we would eventually perceive that we are no longer kneeling where our body is, but rather at a distance away. 
  7. Xian Sheng asked if anyone had such an experience. Unfortunately, only a small number of followers successfully completed the experiment.
  8. Xian Sheng stated that we might also experience a similar situation when we meditate. We would meditate at the designated meditation ground, but then discover ourselves meditating elsewhere. 
  9. The phenomenon of a person’s consciousness leaving their body during meditation and travelling elsewhere is generally referred to as astral travel or an out-of-body experience (OBE). 
  10. Xian Sheng once again cautioned the followers against harbouring negative thoughts during meditation. He cited examples of individuals making negative requests, such as seeking to obtain certain things, pursuing someone as their girlfriend or boyfriend, vying for another person’s job at work, or attempting to make their employers like them, particularly when they couldn’t get along with their immediate supervisors.
  11. He stressed that followers should refrain from making these requests, even though they may appear crucial to one’s happiness, and instead allow them to occur naturally. This is important because we live to go through an examination in life. 
  12. Xian Sheng reiterated that we are in the midst of an experimental phase of meditation where we make requests and observe the fulfillment of those requests. Therefore, we should only make positive requests and refrain from making any negative requests. 
  13. If we feel that our thoughts are negative, we should immediately cease dwelling on them because thoughts during meditation could manifest into reality. Thoughts during meditation are actionable thoughts unlike thoughts when we are sitting idle, which are merely imaginations.  
  14. If we are not cautious, our negative thoughts about a person can manifest into reality, and we may unintentionally harm them.
(D) Meditation has a positive side and a negative side [14:05 – 16:59]
  1. Xian Sheng spoke about monks in Thailand commonly known as ‘Ajarn’ who offer shamanic services. These Ajarn are highly respected and regarded as spiritual teachers and healers in Thai society. Ajarns are known to possess special abilities and knowledge in traditional Thai medicine, magic, and divination. They offer a wide range of services, including counselling, magical services, and blessings. Some Ajarns also practice Sak Yant, a form of traditional Thai tattooing that is believed to offer spiritual protection and good fortune. However, there are also individuals impersonating monks who offer such spiritual services.
  2. Many people and tourists seek the services of these Arjans to purchase talismans such as amulets, votive tablets and Siam Pendants encased with Yant Mantra. These are small, blessed objects believed to provide protection, good fortune, and various other benefits to the wearer.
  3. Xian Sheng knew a police officer who wore such a talisman. He claimed that as a result, he is no longer afraid of death. Xian Sheng said in a resigned tone that the officer is mad if he genuinely believed a talisman could protect him against death. Xian Sheng asked whether anyone would believe the officer is shielded from death if he were to shoot him with his gun. Xian Sheng dismissed the superstitious belief of wearing a talisman for protection against death as nonsensical and false.
  4. Xian Sheng commented that some police officers are so afraid of dying in the line of duty that they would go to Thailand to purchase these talismans from monks who claimed to possess superior spiritual powers. The officer claimed that he was involved in a few gunfights, and the bullets missed him.
  5. Xian Sheng remembered the term generally used to describe them as practitioners of dark magic. They also wear the traditional saffron yellow robes and walk barefoot. 
  6. Xian Sheng stated that some of them are not real monks but impersonate monks. Nevertheless, some monks and their fake counterparts make a living by offering their dark magic services. They would even harm someone at your behest for money.
  7. Xian Sheng explained that these monks or false monks would employ meditation as a means to harm someone. That’s why they request a photo of the victim so they can identify and target their victims. 
  8. He added that our society is a complex tapestry encompassing both positive and negative aspects of personalities.
  9. Xian Sheng concluded that there are two aspects to meditation – the positive and the negative. The negative is people abusing meditation for nefarious reasons. The positive is that we can seek blessings for others.
(E) Xian Sheng can be at two places at the same time [17:01 – 22:47]
  1. In the early days of Baitiangong, Xian Sheng meditated at Kepong High School where he taught after being informed that a former Baitiangong follower would face imminent death in the hospital. His soul travelled to the hospital to see her. 
  2. Xian Sheng expressed his disappointment she and her husband left Baitiangong. He cannot recall her name presently but shared with the followers that she lived in Kepong Baru and worked at Gesterner, which was later acquired by Ricoh.  
  3. When Xian Sheng astral travelled to see her, she was accompanied by her husband at her hospital bed. Although she was no longer conscious at that time, she was aware of Xian Sheng’s presence, and she spoke out, saying Xian Sheng was present and he brought along two doctors to see her. Xian Sheng explained that the two doctors with him were not earthly human doctors. Nonetheless, these spiritual doctors healed her and then called her to wake up from her unconscious state.
  4. On the question of whether this lady was still alive, Xian Sheng suspected that she may still be alive. Xian Sheng repeated that he cannot recall her name as the incident happened a long time ago. Xian Sheng revealed that he allowed her to witness his presence at the hospital. 
  5. When an individual reaches a certain advanced stage in meditation, they can be in a state of meditation without the need to physically meditate. He informed the followers that this could happen if the individual can focus their thoughts. For example, an individual is sitting and having a conversation with some friends in a room. However, when the individual focuses his thoughts on a certain location, he could project himself there.
  6. Xian Sheng recalled the events that took place during a preaching session a long time ago. During his session with a group of people in a house, he told them that he was simultaneously at another house although he was physically with them in that house. Shortly after that revelation, a woman barged into the house to inform the group that Xian Sheng was at the abovementioned house. She was obviously updating the group on Xian Sheng’s whereabouts and was totally oblivious that Xian Sheng was actually in the house with them already.
  7. Xian Sheng demonstrated to the group his ability to be present at two different places simultaneously. Initially, he informed the group that he wanted to go to the other house. Then, while he was still talking to them, he announced that he had already reached the house. Subsequently, a woman from that house, which was quite a distance away, turned up to inform them that she had just seen Xian Sheng there.
  8. Xian Sheng inquired of the followers whether they knew who the house belonged to and if they remembered this incident, as he had mentioned it before in his past sermons.
  9. The house belonged to a friend of Bro Chiew Tuck Loy, and the woman was likely one of Bro Loy’s sisters. 
  10. Xian Sheng was preaching to Bro Xiao Ti and his friends. He added that Bro Xiao Ti had not accepted Baitiangong at that juncture in time. Xian Sheng told Bro Xiao Ti and his friends that he was simultaneously talking to them while being present at the other house. He was explaining to them that he does not require being in a state of meditation to be able to be in two different places simultaneously.
  11. All of a sudden, Bro Loy’s sister barged into the room to inform them that Xian Sheng had arrived at her house. She was shocked to discover Xian Sheng was sitting in the room and asked how it was possible that Xian Sheng was sitting there when she had just seen him at her house, which prompted her to rush over to inform them of Xian Sheng’s arrival.
  12. Once again, Xian Sheng asked the followers whether such an event could possibly happen. He stated that it is possible as what he mentioned was a true event that actually transpired.
  13. Xian Sheng expressed his dismay that the family of Bro Loy’s friend who witnessed this miracle had not changed to pray to the CREATOR. 
  14. Xian Sheng questioned the followers whether witnessing or experiencing miracles is the catalyst that leads to one changing themselves to pray to the CREATOR. He replied in the negative and stated that miracles are not the deciding factor. 
  15. Although the family did not change to pray to the CREATOR, Bro Xiao Ti adopted Baitiangong, and that was due to the efforts of Bro Loy.
(F) Humans cannot achieve thoughtportation [22:48 – 30:10]
  1. Xian Sheng asked if the followers think whether it is possible for them to achieve such an advanced stage of meditation that they can reach any location by thought without the need to be in a state of meditation. For instance, during a conversation, they might, through the power of thought, materialise in a different location.
  2. He responded to his question, stating that the probability of anyone achieving ‘thoughtportation’ without being in a meditative state is close to zero percent.
  3. He explained the reason behind this seemingly unattainable endeavour, asserting that certain abilities are within the reach of humanity, while others are not destined for humankind.
  4. The abilities not designated for humankind are reserved for individuals with highly specific spiritual purposes. Xian Sheng declared that he possesses such abilities because he is on a special spiritual quest.
  5. Human abilities are constrained to making any request they desire during meditation, even if it involves winning the lottery, purely for experimental purposes during the current phase of meditation.
  6. Xian Sheng reminded the followers to make their requests when they pray to the CREATOR. However, during their meditation sessions, they should refrain from thinking about their requests or engaging in any other thoughts. They must strive to maintain a blank mind and consistently apply this approach in each meditation session.
  7. Xian Sheng stressed that he does not want our imagination to superimpose itself onto our meditation, potentially compromising the experience. The best practice during meditation is to maintain a blank mind after making any request. If our request is to be granted, it will come naturally. 
  8. Xian Sheng inquired if the followers recalled his past meditation experience in his room at Kepong Baru. After some time, he opened his eyes to find his entire room had vanished, leaving him surrounded by pure white. Within this whiteness, he saw something materialised. He asked if they could recall what he witnessed during that moment.
  9. It was a 4-digit lottery number. He couldn’t recall whether he had won the first prize or the second prize, but he had mentioned it in his previous sermons.
  10. He made a jest that many followers might now be contemplating winning the lottery by now. He concurred with a follower who suggested that it’s advisable not to dwell on thoughts of lotteries. 
  11. He reiterated his instruction that they can make any request they like but emphasised that followers must refrain from dwelling on the specifics of their requests. 
  12. Returning to his previous meditation encounter, he emphasised that his eyes were wide open. After an extended period of meditation, he decided to open his eyes, expecting that he would naturally see the room he was in. However, he found himself in complete nothingness, and it was at that moment that the four-digit numbers materialised before him. 
  13. Following his success in purchasing the four-digit number and winning, he decided to conduct further experiments by requesting 4-digit numbers that would enable him to win the first prize, followed by the second prize, and then the third prize in consecutive order. Remarkably, he managed to secure three consecutive wins. 
  14. Following this, he discontinued his requests for these winning lottery numbers. Xian Sheng no longer bothers with or obsesses over them. Whenever he purchases any 4-digit numbers, he does so for others, just like anyone else, and not because the numbers are revealed to him. Nonetheless, he did make such requests in the past.
  15. Xian Sheng went on to recount another request he made during meditation as he was still sceptical about his winning lottery streak. Thus, he requested to win every single mahjong game he played. From dawn to dusk, he played with his three friends, and irrespective of their cooperation and strategies against him, he emerged as the winner in every game. They collectively suffered losses in every round, with one of them even slamming his fist on the table in anger and frustration.
  16. Xian Sheng affectionately referred to his friend who had slammed his fist on the mahjong table as a rascal. He learned that this friend had passed away last year, just a few months ago, when he drove his Harley Davidson to Kepong to look for his old buddies. He highlighted that this friend had played a role in helping him transcribe the Baitiangong prayer into Chinese characters, as he recited the prayer verbally to him. His surname was Yap, and he worked as a bus conductor for Selangor Bus, responsible for checking passengers’ tickets. He was bald and quite tall.
  17. Xian Sheng couldn’t recollect the exact year of Yap’s passing, but he only discovered the news when he decided to make an impression on his old buddies by riding his Harley Davidson to Kepong Baru to meet them for drinks. He remembered that Yap had slammed his fist on the table out of frustration because, despite their best efforts to defeat Xian Sheng, including changing seats, passing winning tiles to the next player, and employing various other tricks and strategies, they still ended up losing every single round to Xian Sheng.
  18. Xian Sheng concluded by stating that these events occurred before he began preaching Baitiangong to the masses. He had to go through such experiences of making requests during meditation. Now, he wanted the followers to have their own experiences, making requests during meditation and observing whether their requests were fulfilled.
  19. Xian Sheng pointed to a random direction for the followers to orient themselves towards before commencing their meditation.
(G) The name of the deceased is not important [33:10 – 38:12]
  1. Xian Sheng asked the congregation to find out how many of them still recalled the names of the deceased from the three recent obsequies. The third obsequy was held for a husband and wife, long-time followers, making a total of four individuals who had passed away. Xian Sheng was pleased that many still remembered their names.
  2. The followers laughed and remarked that they could recall the names, given that these recent obsequies were still fresh in their minds. Xian Sheng made a playful remark, suggesting that if Baitiangong followers did not reject the Chinese taboo of avoiding funerals, a superstition they believed would adversely affect their prosperity and luck during the Chinese New Year festivities, the bodies would remain in their coffins until the fourth day, and the odour would undoubtedly be far from fresh, surpassing even the pungent smell of sun-dried salted fish.
  3. Xian Sheng is glad and hopes that the followers can remember their names. This would enable them to include their names in their daily prayers for a period of time.
  4. He posed a question about whether the followers could continue to pray for them even if they had forgotten their names. He responded affirmatively, explaining that they could simply refer to them as ‘the husbands of Sis Pang Mei Lan or Sis Chan’ during their prayers.
  5. However, in the case of the third obsequy, where both husband and wife passed away together, the question arises: How would we address them if we couldn’t recall the names of either the husband or the wife? Would we be unable to include them in our prayers?
  6. Xian Sheng reiterated that in the previous two obsequies, reference could be made using the names of their respective spouses. However, since we are unable to recall the names of both the husband and wife, does this leave us without a way to pray for them?
  7. Xian Sheng raised the question of the importance of the deceased’s names when it comes to praying for them. He responded that their names are not of paramount importance. Some may think that if we can recall the faces of the deceased, their names might be considered not that important. However, what about situations where we have never seen their faces, are unaware of their spouses’ names, or are entirely unfamiliar with them?
  8. Xian Sheng reiterated the argument that the names of the deceased are not important when it comes to praying for them. He provided the definitive answer that we can simply refer to them as ‘recently deceased brother’ or ‘recently deceased sister’ when we pray for them. He reaffirmed that it is not necessary to quote their names if we cannot remember them.
  9. He made a jest at Bro KC Wong (Elder for the Cheras area) singling him out as the sole exception, as he needed to remember the deceased’s name to notify all the brothers and sisters to pray for them.
  10. Xian Sheng explained that names are important when we want to notify others of their obsequies, but sometimes names are not important when we need to pray for them, even if we don’t remember their name. He stated that in Baitiangong, brainwaves and strength are more relevant when discussing praying.2
  11. Xian Sheng highlighted what is truly important, stating, “Did you kneel down to pray? Did you pray for the deceased? Did you perform a good deed?” Xian Sheng inquired whether the followers understood the rationale that remembering the name of the deceased is not as important as doing our part to pray for the deceased. If we did our part to pray for the deceased, we benefitted from it. If we did not do our part, we did not benefit. That is what is truly important: that we have done a good deed by praying for the deceased. He stated that all brothers and sisters need to do this good deed.
  12. Xian Sheng emphasised that he was extremely happy during the three recent obsequies. He was extremely happy because a significant number of Baitiangong brothers and sisters consistently attended all three obsequies, even amidst the Chinese New Year festivities. He reiterated his extreme happiness due to the turnout.
  13. Xian Sheng conveyed that followers could not perceive his happiness as they primarily witnessed his anger. They saw arguments, conflicts, and him hollering at individuals he referred to as rascals. Nevertheless, what they may not have been aware of was Xian Sheng’s extreme happiness with the unity and cooperation demonstrated by the brothers and sisters who attended all three obsequies, despite anticipating hostilities and especially during the Chinese New Year festivities when most others would avoid events related to death.
(H) Compassion and not hatred for the deceased [38:15 – 45:02]
  1. Xian Sheng requested the followers to inform others that the recent three obsequies for four deceased individuals were a miracle. He requested the followers to contemplate why he referred to it as a miracle. The miracle is rooted in the fact that all three are connected to Christianity.
  2. He stated that Sis Pang Mei Lan’s daughter-in-law is a Christian, which has consequently influenced her son as well. Despite Sis Pang’s denial of his statement, he asserted that her Christian belief had some influence on him.
  3. He stated these individuals (referring to those influenced by Christianity) had to be reminded multiple times to kneel down to pray before they eventually relented and knelt down to pray. Nevertheless, it is a positive thing for them to kneel down to pray.
  4. Xian Sheng highlighted that the issue in Bro Yong Koon Sang’s obsequy is that Bro Yong did not pray to the CREATOR when he was alive. This makes it more pressing for more brothers and sisters to pray for him. The reason being his youngest son refused to pray for him as he openly declared ‘一人做事一人当’ or ‘a person is responsible for their own actions’.
  5. Xian Sheng does not take kindly to Sis Pang’s son’s words, although his mother may be able to tolerate those harsh words. He said that if he were in Sis Pang’s situation, he would summon the son and give him a slap in the face for being a disrespectful and thankless son. If it were not for his father and mother, he would not even have been born. He repeated that the son had lost his sanity to exhibit such ungrateful behaviour before his deceased father.
  6. Xian Sheng recalled an incident that happened years ago when Sis Pang’s son was involved in a serious car accident and nearly lost his life. Please refer to 11B-B-2000 B15. Sis Pang had called Xian Sheng on the telephone multiple times, crying as she pleaded with him to pray for her son’s life. Xian Sheng prayed for him, and he has since fully recovered from his near-death encounter. 
  7. Xian Sheng prayed for her son despite having no relationship whatsoever with him, other than the fact that he is Sis Pang’s son. Yet, when it comes to his own father, he dared to utter the phrase ‘一人做事一人当,’ degrading his relationship with his father worse than that of a stranger.
  8. Xian Sheng reemphasised that he had prayed to save Sis Pang’s son, but he now considers him unworthy of saving. Xian Sheng stated that he couldn’t comprehend what would motivate a son to dare utter such a harsh statement against his deceased father. 
  9. In the background, Sis Pang was heard saying that she had scolded him for making that statement in public. Xian Sheng advised her to stay calm and listen to his analysis of her son’s actions.
  10. Xian Sheng asked the followers whether it was justifiable for any son to make such a statement against their father. Instead, he asserted that a son is duty-bound to request leniency even if their father is arrested for a crime for which he is guilty. The son should implore the judge to show mercy to their father, despite his guilt, and to reduce his prison sentence, as that is their obligation as a son.
  11. Xian Sheng temporarily redirected the conversation from the father-son relationship to the relationship between us and our good friend. He asked whether we would request leniency for our good friend if it were within our power to do so on their behalf. If we knew the police chief, we would naturally appeal for leniency and another chance, avoiding a criminal record but opting for an overnight lockup as a reminder. We would naturally do that for our good friend, and even more so for our father.
  12. A follower reminded Xian Sheng that the Chinese words for ‘求’ or ‘begging’ and ‘求情’ or ‘pleading for leniency’ sounded almost alike, and Xian Sheng used the word ‘begging’ instead of ‘pleading’, Xian Sheng corrected himself and stated that everyone would naturally plead for leniency for their good friends, then we would certainly do the same, if not more, for our own family members. 
  13. Xian Sheng recounted another incident in which a wife conducted a Taoist funeral for her husband, despite knowing that he was a Baitiangong follower. She did this solely out of her profound hatred for him. When we say someone hates another person with all their heart, it signifies that the hatred runs very deep, but in this case, the wife’s hatred for her husband extended even beyond his death.
  14. He stated that people like this wife are a lost cause and are useless to the world. The CREATOR created humans with a mind so that they can ‘Think good, See good, Hear good, Speak good and Do good’. Yet, after her husband passed away, she persisted in harbouring deep hatred and resentment towards him. Xian Sheng is very disappointed with her actions of defiling and desecrating her husband’s desire for a Baitangong obsequy. 
  15. Some people have bad thoughts. The common phrase that some people have a ‘bad heart’ is incorrect because a person with a bad heart would have died. People tend to be bad because of bad consciousness, and this bad consciousness leads to bad thoughts. Taking action based on these bad thoughts is what makes an individual a bad person. 
  16. Xian Sheng concluded that one cannot simply use phrases like Sis Pang’s son does, as there are consequences. 
(I) Forgive those who passed away [45:02 – 46:40]
  1. Xian Sheng strongly requested Baitiangong followers to forgive anyone who has passed away. He said that it does not matter if we hate a person during their lifetime. However, once they have passed away, we should forgive them. This is because they have departed from the Earthly realm.3
  2. To demonstrate that he practices what he preaches, Xian Sheng declared that he would forgive Fong Chan Onn, the former Minister of Human Resources, whom he referred to as the King of Lies, once he has passed away.4
  3. Xian Sheng stressed that we should not nurture long-standing hatred towards others, deeming it wrong and inappropriate. He expressed his dislike for certain actions undertaken by certain individuals. However, he asserted that we should refrain from hating them for those actions, even if we consider their actions to be wrong. 
  4. He advised that in the course of our lives, we ought not to persistently harbour grudges and animosity. Instead, we should release, disregard, overlook, forgive and forget, or dismiss them. That should be our approach when faced with challenging situations in life. We should refrain from reaching a point where we utter phrases like ‘一人做事一人当’ to someone who has passed away. This guidance holds particular significance for Baitiangong followers.
  5. The phrase ‘一人做事一人当’ or ‘a person is responsible for their own actions’ is applicable while the person is still alive. Xian Sheng provided the example that anyone caught stealing must bear the consequences themselves, and those consequences should not be shifted onto others or someone else accepting blame for the actions of the wrongdoer.
(J) The world needs to have good people and bad people [50:20 – 54:04]
  1. Before this segment, Xian Sheng discussed lies, deceit and manipulations in the Malaysian political landscape, particularly regarding the sodomy case involving Anwar Ibrahim.
  2. However, he stated that such lies, deceits, and manipulations were not confined to the political arena but had also permeated Baitiangong during its early years. 
  3. He referred to an individual named Lam Ka Sum. He, along with his wife, attended the Spiritual Retreat at Bukit Gasing in Petaling Jaya, either in 1979 or 1980. During the Spiritual Meditation session, his wife cried uncontrollably. 
  4. Based on Xian Sheng’s observation, Lam Ka Sum was so terrified by his wife’s emotional outburst that he confessed to Xian Sheng that the police had assigned him to infiltrate the Baitiangong Spiritual Movement. His mission was to document all the alleged illicit activities, such as sexual harassment and exploiting gullible followers, conducted by Xian Sheng, with the intention of implicating him as the sinister leader of an evil cult. 
  5. Xian Sheng could not understand the police’s penchant for uncovering negative information about people.
  6. Despite Lam Ka Sum’s confession, he still went on to tell lies in court about Xian Sheng. (Xian Sheng was never charged for any of the alleged crimes of sexual harassment, rape or cheating.) 
  7. He jokingly remarked that these individuals went to court and solemnly swore under oath to tell lies, stating, “I swear that I am adept at telling lies. Amongst all the people in the world, we are the most accomplished liars.” They subsequently proceeded to perjure themselves in court because that’s what they had sworn to do. 
  8. Xian Sheng recounted the courtroom incident involving the former Cheras OCPD named J.P. Meyer. He remembered that the insignia on Meyer’s uniform featured a crown and a flower, indicative of the rank of Superintendent of Police. He inquired whether the followers could recollect this particular individual.
  9. Xian Sheng distinctly recalled that he heard J.P. Meyer’s oath, concluding with the phrase, “So help me GOD,” before he proceeded to tell lies in court. Xian Sheng then requested those who remembered what Meyer had said to raise their hands.
  10. Xian Sheng questioned why these Christians would make the following oath, “I swear to tell the truth, the whole truth, and nothing but the truth, so help me GOD.” 
  11. He emphasised the phrase “So help me GOD” because it seemed like they were imploring GOD’s help with their lies in court. Xian Sheng expressed with absolute certainty that GOD would not help them in telling lies in court. He believed that these Christians were, in fact, invoking Jesus for help with their lies in court, considering the Christian doctrine of the Holy Trinity, which asserts that Jesus, as the Son of GOD, is one and the same as GOD the Father. On the question of whether Jesus would help them in telling lies, he stated that he did not know if Jesus would or would not.
  12. What Xian Sheng does know is that these individuals are indeed lying in court. He questioned the motivations behind their perjury, and he answered that it was because they sought to incriminate him. 
  13. Xian Sheng then asked why individuals who are willing to fabricate lies to implicate someone else exist.
  14. He revealed a startling truth that the world must have good individuals and bad individuals. He explained that if the world were composed solely of good individuals, there would be no necessity for the existence of Heaven and Hell.
  15. Returning to the phrase ‘一人做事一人当’ or ‘a person is responsible for their own actions,’ it is not as straightforward as it may seem. One must take the time to examine the full extent of its meaning.
  16. There are numerous situations where this phrase is applicable. For instance, in a court of law, when we provide false statements, regardless of the reasons, whether they stem from good or bad intentions, we bear sole responsibility for our actions. If we choose to tell lies, we will be held liable. 
  17. Those individuals who made false statements in court against Xian Sheng will undoubtedly be held accountable. 
  18. They can utter numerous falsehoods while alive without seemingly any consequences, but they will be held accountable for all of them in death.
  1. One of the purposes of meditation is to aid us in comprehending the Five Realisations. As we meditate and stand before, looking down at our physical body in a meditation pose, we would realise that we possess a soul. If our souls travel to Heaven and Hell, then we would realise the existence of Heaven and Hell.
  2. If we want to pray for an individual, knowing their faces or their names can certainly aid in identifying them. Nevertheless, the CREATOR knows the individual we are praying for, even when we do not know them. This explains why names are sometimes not important. Why did Xian Sheng mention brainwaves and strength in that context? When we pray, our brainwaves are projected from our brain. In traditional Chinese customs, individuals typically direct their prayers towards the deceased or their photograph. Xian Sheng has coined the term 'Spiritual Vampirism' to describe the potential consequence of this practice. When people pray to seek blessings from Buddha, Guan Yin, or any other deities on behalf of the deceased, their prayers would be wasted as they are directed towards an earthly object rather than the intended deities. The strength of our brainwaves projected outwards is the strongest when a person is kneeling down, hand clasped and facing skywards. Xian Sheng has previously explained that this particular posture creates a pyramid-like shape, which serves to concentrate and project our brainwaves in a focused manner. Read the following article - Scientists Reveal The Great Pyramid Of Giza Can Focus Electromagnetic Energy
  3. In the case where crimes are concerned, forgiving a person who has passed away does not imply that we cease investigating their criminal activities. However, the objective is to seek justice, fairness and compensation for the victims affected by their criminal activities, rather than pursuing revenge or tarnishing their reputations. Through forgiveness, we free ourselves from the burden of grudges and hatred, which could otherwise adversely affect our judgment and actions. Ultimately, we ensure that a deceased person no longer wields influence over us from beyond the grave.
  4. Xian Sheng forgiving Fong Chan Onn for telling lies in the court against him does not absolve Fong Chan Onn of the sins of deceit. The Divine Law of Nature will follow its course, and he will face the consequences after death. As a Disciple of GOD, he anticipated that people and events, akin to those in the lives of Jesus and Prophet Muhammad, would shape the history of Baitiangong, just as they shaped the histories of Christianity and Islam, respectively.