27A-27B-2000 27022000

Date: 27 Feb 2000.

Location: Xian Sheng’s house, Taman Melawati 

Table of Contents

(A) Buddy system to look after each other when they are outside.
  1. After the completion of the obsequy for Sis Lee Lee and the scattering of her ashes into the ocean, Xian Sheng emphasised the undeniable fact that death is an inevitable part of human existence that touches every individual, regardless of age, be it young or old.
  2. However, the preferred way for an individual to pass away is to follow the natural course of life which includes birth, ageing, illness, and death. We do not want preventable deaths from human negligence to be the cause.
  3. While it is often said that life and death are predetermined, it is important to acknowledge that there are preventable deaths that occur. Therefore, we must investigate and explore ways to prevent such deaths from happening.
  4. Xian Sheng provided an explanation of the buddy system, a training technique commonly employed in the military. The term “buddy” refers to two soldiers who develop a close friendship. The purpose of the buddy system is to ensure that soldiers have a partner who can offer them assistance and support during their deployment in challenging environments, such as the jungle.
  5. Xian Sheng questioned whether the followers were aware of the reasons behind the military’s use of the buddy system. He further explained that in a standard Front and Rear Guard tactic, one soldier takes the lead or front position, actively scanning the surroundings for potential threats. Meanwhile, the other soldier assumes the rear position, providing security and monitoring the back.
  6. The military can employ the buddy system to ambush their enemies. The soldier at the front would conceal his position to allow the enemy combatant to pass by, and then shoot them from behind, ensuring a successful kill shot. This is one of the reasons why the buddy system is trained in the military.
  7. Xian Sheng explained how his two Baixian staff can also use the buddy system. If both of them were crossing the road together and one fails to notice an oncoming car, the other person is likely to notice it and would assist the other.
  8. Nonetheless, it is better if two of them travel together when they are outside. For example, if one of them were to encounter an unfortunate incident like abduction or kidnapping, having a buddy would provide a reliable witness. A person travelling alone may not have any witnesses, and their families would be unaware of what happened to them. However, if there were two of them and one managed to escape, she could serve as a witness. 
  9. Xian Sheng asked about the importance of this precaution and strongly recommended that followers travel in pairs as a necessary safety measure.
(B) How much is a human life worth?
  1. The buddy system is especially important when going to the bank to withdraw money. Unfortunately, we are often accustomed to going to the bank alone. However, the reality is that it can be very dangerous to withdraw cash on our own.
  2. Nowadays, robbers have lost their humanity and are willing to commit murder even for a sum as low as RM10,000 if we resist them. Xian Sheng asked if we had ever witnessed a robbery in progress. If the robbers become aware that we possess RM10,000 and are not cautious, our lives could be at risk of being taken.
  3. Xian Sheng advocates for the implementation of a buddy system when going to the bank. One individual would drive the car while the other would go inside to withdraw cash from the bank or ATM. The person waiting in the car should be parked nearby and ready to pick up the other individual as soon as they notify them. Xian Sheng highlights punctuality when picking up the other person to minimise their exposure. Additionally, since many banks have transparent glass walls, the driver can take the initiative to drive closer once the transaction is concluded.
  4. Xian Sheng acknowledges that while it may seem wasteful to assign two people for a task that could be done by one, the unfortunate reality is that some individuals are behaving like savages and recklessly killing even for RM10,000.
  5. Xian Sheng asked if anyone heard that it was possible to hire an assassin in Thailand for RM10,000. He acknowledges that RM10,000 holds significant value, particularly for those without money. However, he wanted to highlight what people are saying that a life is worth as little as RM10,000 in Thailand.
  6. Xian Sheng accepted the unfortunate reality that robbery is a distressing but unavoidable circumstance, particularly when we become the target of the robbers.
  7. Xian Sheng referred to Sis Lai Choo’s hospital visit and said that it would be sufficient to have two people present. There would be no need for a third person. According to Xian Sheng, Sis Lee Lee’s presence as a translator for Sis Lai Choo would be enough. Furthermore, when it comes to seeking directions, Xian Sheng suggested using our mouths and asking someone directly. Xian Sheng demonstrated that a simple question like “Mana ini tempat?” meaning “Where is this place?” would surely prompt someone to provide them with directions.
  8. Xian Sheng recounted his experience in Australia where he found himself walking in many unfamiliar territory. He digressed to mention that in Australia, many people do not drive, unlike Malaysians who are too lazy to walk. Instead, he observed that Australians, even those dressed in coats and ties, would walk for long distances to get from one location to another within the city. 
  9. Xian Sheng added that a similar situation can be found in Hong Kong, where people are willing to walk for miles to reach their desired destinations. Xian Sheng recalled a time when he and his friends had to walk a few miles to grab lunch in Hong Kong. Despite the distance not being nearby, they still decide to travel on foot. 
  10. Shifting the focus back to Sydney, Xian Sheng mentioned that many people in the city are deterred from driving due to the high parking rates. As a result, those who live in the suburbs and work in Sydney often opt to park their cars at train stations and commute to work by train.
  11. Xian Sheng shared his own experience of staying on the outskirts of Australia, where he followed the example of many locals. He would drive his car to a suburb called Blacktown and park it at the Blacktown railway station to catch the Sydney Trains into the city. Once in the city, he would then rely on walking to navigate from one corner to another. 
  12. Xian Sheng asked another follower who had returned from Australia if they had a similar experience of walking long distances. 
  13. He described how he had to walk for miles to reach government offices and banks in Sydney. This practice of walking several miles is a common occurrence both in the past and even today. The main reason for this is the exorbitant parking fees.
  14. In Malaysia, the locals have increasingly become dependent on transportation to get around instead of walking. Xian Sheng expressed his opinion that it would be more convenient if individuals could travel on their own rather than relying on others for transportation.
  15. There is no need to inconvenience others by asking them for rides when we can easily take a bus instead. Both Sis Lai Choo and Sis Lee Lee could have taken the bus together, instead of Sis Lai Choo depending on Bro Ah Kian to give her a ride to the hospital while Sis Lee Lee had to take the bus alone. Once again, Xian Sheng emphasised that there is no need to involve a third party.
  16. Back to the concept of the buddy system, if Sis Lai Choo and Sis Lee Lee had travelled together, it is possible that the accident could have been prevented. Sis Lee Lee had apparently failed to notice the oncoming traffic, but Sis Lai Choo, as her buddy, could have potentially noticed the danger and alerted her, thus preventing the accident from occurring.
(C) Did Sis Lee Lee have a premonition of her death?
  1. Xian Sheng mentioned that it is strange and mysterious that when a person is nearing their passing, there are often signs and indications leading to that outcome, akin to a premonition.
  2. Xian Sheng asked Sis Wong Chew Peng to address the followers present, as some of them did not attend the obsequy this morning. Additionally, Xian Sheng found it difficult to understand her explanation fully, as she was speaking through sobs, causing her words to be muddled and unclear. He was curious about what Sis Lee Lee had said on Thursday, the day before the unfortunate accident on Friday.
  3. Sis Wong explained that the environment at the crematorium this morning was quite noisy, and she was feeling very emotional. 
  4. She mentioned that she and a group of followers had just returned from a 7-day preaching activity in China the night before. 
  5. The first peculiar behaviour she found strange displayed by Sis Lee Lee, occurred on the morning of 17 February 2000, at the Baixian office. Sis Lee Lee was busy tidying up at the computer table next to Sis Wong’s table, while also giving advice to another staff, whose identity she couldn’t recall. 
  6. Sis Wong vividly remembered this event, as it was the first day of work after the Chinese New Year holidays. 
  7. Sis Wong felt that Sis Lee Lee’s advice to the other staff sounded strange because Sis Lee Lee spoke as if she was detached from the situation. Sis Lee Lee was telling them that they needed to do their job properly, or else Xian Sheng would scold them. Sis Wong emphasised that Sis Lee Lee mentioned Xian Sheng would scold them, implying that she would not be involved in the matter.
  8. At that time, Sis Wong didn’t pay much attention or follow up on the matter until the fateful day on Friday, which prompted her to revisit Sis Lee Lee’s peculiar statement. 
  9. The second peculiar behaviour by Sis Lee Lee occurred on Thursday afternoon. 
  10. The three recent obsequies had been challenging due to harassment from family members of another faith. As a result, they decided to create a simple yet carefully worded leaflet in both Chinese and English to be distributed in future obsequies to family members, relatives, and friends. The leaflet extended a warm welcome to them to join our obsequies and invited them to participate in our prayers. However, if they belonged to another faith and did not wish to participate, they were welcome to observe the obsequy.
  11. After printing 50 copies of the leaflets, Sis Wong passed them to Sis Lee Lee for safekeeping and asked her to bring the leaflets to any future obsequies. Sis Lee Lee then turned towards the filing cabinet behind her to store the leaflets. While opening the drawer, she commented on its untidiness but proceeded to file the leaflets inside. Afterwards, she made a strange statement, asking, “Wouldn’t you like to learn my role? What will happen once I’m dead.”
  12. Those were the two peculiar statements she made before her passing. At that time, the staff simply regarded her remarks as jokes and didn’t think much of them.
  13. The final peculiar act that Sis Lee Lee did was during a post-mortem meeting that evening to discuss the events of the previous day at Xian Sheng’s open house. Initially seated with the group, she began to distance herself as the meeting started and moved far away as if the meeting no longer concerned her. 
  14. Sis Wong raised the question of whether Sis Lee Lee already had an awareness of what was to come, leading her to speak and behave in such an unusual manner.
(D) Would a person know if their time has come?
  1. Xian Sheng admits that he finds it very odd that a person seemed to possess some awareness that they would pass away. Sis Lee Lee appeared distant and lost in her thoughts as if she were immersed in a dream-like state.
  2. He gave an example to illustrate his point. He had asked Sis Lee Lee to push the blue chair into his office, but she appeared as if she had not heard his request. It seemed that she couldn’t hear him at all.
  3. He found it very odd why she could not hear his request to push the blue chair into his office. She simply got up and walked into the room. He wonders why she did not hear his request and has no clue about what she was doing inside the room.
  4. He later discovered that Sis Lee Lee had entered his office, taken his guitar and sheet music, and neatly placed them on the table next to the door. 
  5. It became apparent that instead of following his request, she had taken it upon herself to organise his office space.
  6. Xian Sheng walked to his office, opened the door, and was surprised to find his guitar and sheet music missing from where he had left them earlier. He had wanted to wind down from work by playing the guitar before leaving the office.
  7. He walked out of his office and asked Sis Siew Hue whether she had heard his request to Sis Lee Lee. She acknowledged that he had requested Sis Lee Lee to push the blue chair into his office. 
  8. The question on his mind was why Sis Lee Lee did not push the blue chair into his office.
  9. Thinking back at what had transpired in the Baixian office, it seemed that Sis Lee Lee acted as though nothing had happened because she appeared to be completely unaware of Xian Sheng’s request. It appeared that she could not hear what anyone said to her at all.
  10. Xian Sheng had already asked Sis Lai Choo and many other office staff who were present that day about his request to Sis Lee Lee, and all of them confirmed hearing his request except for Sis Lee Lee. Xian Sheng sought verification from Sis Wong Chew Peng to confirm that the strange incident did indeed take place at the Baixian office.
  11. Among the many mysterious phenomena in this world, it is possible that when a person’s time has come, they could receive an external consciousness in the form of a premonition.
  12. When Sis Lai Choo awakened Sis Lee Lee to request her to accompany her to the hospital, Sis Lee Lee complained about the last-minute notification, mistakenly thinking it was 8:00 a.m. 
  13. Xian Sheng suggested that she might be groggy from being awakened from a deep sleep. However, he found it puzzling that a person couldn’t differentiate between day and night after opening their eyes and looking out of the window. 
  14. Sis Lai Choo had to look out the window herself to verify that it was still dark outside. She then informed Sis Lee Lee that the appointment was scheduled for the following morning and advised her to go back to sleep. Sis Lee Lee had thought that it was 8:00 a.m. in the morning, even though it was midnight at that time.
  15. The next morning at 8:00 a.m., she was hit by a car while crossing the highway. The incident occurred exactly at 8:00 a.m. He wondered how such a strange coincidence could occur.
  16. The series of peculiar events in the past few days compelled Xian Sheng to engage in deep contemplation in order to make sense of the situation. Recognising that he couldn’t unravel the mystery alone, he woke up at 5:00 a.m. to pray and meditate. Through his meditation, he received a profound insight: Sis Lee Lee’s passing had a larger purpose—it served as a revelation to awaken the rest. Therefore, he expressed that, on certain occasions, a person’s passing can bring about positive outcomes.
(E) GOD works in mysterious ways?
  1. Xian Sheng quoted the following phrase: “When a person passes away, their eyes are closed. Those who visit them, their eyes are still open.” He viewed that the passing of Sis Lee Lee was necessary to hopefully open the eyes of those who remained.
  2. He asked why one life was necessary to open the eyes of the many. His frank reply was that humans are trapped in their problems, and without an ultimatum to remind them, they would never wake up. However, even with this revelation, some people would still not be awakened. He seeks the followers’ opinions on the matter.
  3. Xian Sheng personally viewed that some would still not be awakened by this revelation. He expressed that if they are awakened, that would indeed be good news. However, he doubts that they would be awakened. So the next question is, what to do if they are not awakened?
  4. The only solution is for us to engage in ongoing communication and teach them until they finally awaken and their eyes are opened to the truth of the real world, and not continue to live in a dream-like world. However, the real world is not the reality as perceived by our soul. In the real world, we are currently undergoing an examination in life and therefore it is imperative that we know what is right and what is wrong.1
  5. Xian Sheng emphasised that is important for the Baitiangong followers to understand this revelation as we all have a vested interest in the lessons to be learned here. He gave the example of Sis Lee Lee stating multiple times that followers working in Baixian would be scolded by Xian Sheng if they did not start to do their work properly.
  6. Xian Sheng reiterated that if the followers who are aware of this revelation remain unawakened, it is most unfortunate as they have not learned anything from it. He described them as being unperceptive followers who refused to open their eyes. This revelation was meant to open the eyes of all the followers.
  7. Xian Sheng referred to the phrase “GOD works in mysterious ways” and stated that if GOD intended for an event to occur in a specific manner, it would be profound and difficult for us to comprehend. We cannot negotiate with GOD regarding how it should be handled or executed.
  8. And if we were able to negotiate with GOD, it would imply that we have the ability to alter or manipulate time. Xian Sheng stated that we have no control over the events that occur in the world, much like the proverb “time and tide wait for no man.” If GOD intends for an event to happen, it will occur as decreed. If GOD intends for a person to pass away in a specific manner, that person will pass away as decreed.
  9. In the case of Sis Lee Lee’s passing, where she was hit by a car, it may seem like a cruel way for her to go. However, Xian Sheng emphasised that we will never be able to comprehend the works of GOD. The divine ways are beyond human comprehension, and we cannot question the reasons or methods behind them.
  10. The circumstances surrounding Sis Lee Lee’s passing were indeed complex, with various coincidences and factors involved, including the timing of her death and other human-related issues. Nevertheless, it happened and we will never be able to fully comprehend the reasons behind it. However, Xian Sheng emphasised that regardless of the events that transpired, the important message that he repeated countless times was for us to observe punctuality.
(F) Do not overthink a situation.
  1. Xian Sheng said that those who fail to be punctual could create serious problems for others. He was about to provide an example but decided against it, considering that some followers were too sensitive to his direct uncensored comments.
  2. He decided to use the example of a discussion between him, Bro Wong Kow Poh (Bro Ah Poh), and Sis Lim Yew Eng (Sis Wan) that took place after the tragic accident that befell Sis Lee Lee. 
  3. Xian Sheng told Bro Ah Poh that he has a bad habit of consistently failing to be punctual. Xian Sheng emphasised that Bro Ah Poh must change and cannot persist with his bad habit. If he makes an appointment with anyone, he must arrive a few minutes earlier than the set time and avoid being consistently late.
  4. He said there could be serious consequences and proceeded to provide a scenario to explain the potential consequences. 
  5. Xian Sheng is an impatient person when it comes to waiting, while Sis Wan is very patient and willing to wait for Bro Ah Poh to arrive. Xian Sheng decided to take a bus instead of waiting any longer for Bro Ah Poh and tragically ended up in an accident that took his life. 
  6. Xian Sheng asked Bro Ah Poh to reflect on this scenario and consider the impact of his habit of consistently being late. Then, Xian Sheng made it clear that it was Bro Ah Poh’s fault for being late and if he had been punctual, Xian Sheng would have taken his car instead, avoiding the accident altogether.
  7. Xian Sheng presented an alternative scenario in which Bro Ah Poh was punctual and was driving Xian Sheng and Sister Wan to their intended destination when their car met with a fatal accident. All three of them lost their lives, and the blame rests with Bro Ah Poh for being negligent and failing to pay attention to driving. How should we now perceive the situation?
  8. Some may argue that it is an act of Divine Arrangement that they should pass away in this manner. If we believe that Divine intervention was at play, Xian Sheng stated that does not seem to be the case here. He pointed out that Bro Ah Poh was negligent and failed to pay attention to driving as his mind was elsewhere, preoccupied with thoughts unrelated to driving. He failed to notice the red light, did not stop, but continued driving past the red light. A car with the right of way was speeding and collided with their car on the side, resulting in their demise. Xian Sheng asked how should we now perceive the situation.
  9. Xian Sheng concluded the scenario and attributed the accident to a case of negligence on the part of Bro Ah Poh. Xian Sheng informed the followers that Bro Ah Poh has demonstrated negligence in many situations in the past. His negligence is a consequence of overthinking a situation.
  10. Concerning the issue of the person in charge (PIC) of the car keys, an individual who overthinks an issue might assume that their responsibilities extend beyond simply looking after the car to also accepting blame should the car be involved in any accidents. They believe that they would have to cover the costs of any damages, even if they were not responsible for the damages. They tend to overthink the situation.
  11. Xian Sheng finds it odd why they would think in that manner. He questions whether they heard anyone explicitly stating that the PIC has to pay for damages caused by others. The PIC is only asked to be responsible for managing the car by holding onto the keys and keeping track of the car’s usage.
  12. However, some individuals tend to overthink the situation. They believe that, as they are responsible for the car, they might refuse to lend it to staff they consider to be careless drivers. This leads them to question whether the staff they rejected would develop a dislike for them, potentially causing their relationship to deteriorate due to their responsibilities regarding the car.
  13. Some individuals tend to overthink the situation, which can lead to envious thoughts. Being responsible for the car does not imply being assigned a car for their personal use as well. They may question why Sister Chan Yen Peng is allowed to drive her assigned car anywhere she pleases, including taking it home after work, while they are not allowed to do the same with their assigned car. They overthink to this extent because people are easily envious of what others have.
  14. Xian Sheng observes that people can be quite peculiar in their thinking. They often concoct various negative thoughts, such as questioning why Sister Yen Peng can drive her car home while they are not allowed to do so. These thoughts can lead to the development of anger based on envy, and as a consequence, they refuse to take responsibility for the car.
(G) Difference between privilege and fairness?
  1. Xian Sheng spoke about fairness during a Baixian meeting, and he mentioned that Bro Tan Keng Hong (Taxi Keong) was present. In the meeting, he discussed the possibility of separating the couple working together on the same premises, namely Bro Lim Eng Kiong and his wife, Sis Ng Choon Mooi. He proposed to transfer Bro Kiong to the Melawati restaurant, while Sis Mooi remained at her present workplace.
  2. From a principles perspective, some may question why Xian Sheng only separated this couple and not Taxi Keong and his wife, Sis Lim Siew Khing. If Xian Sheng intended to separate couples, then he should separate all couples to maintain fairness.
  3. During the meeting, Taxi Keong suddenly spoke out and mentioned that if Xian Sheng wanted to separate him and his wife, he would consent to it. He then questioned the necessity of separating them, stating that he got along very well with his wife in the workplace, unlike Bro Keong and Sis Mooi.
  4. Xian Sheng commented that Taxi Keong had provided a valid and substantial reason. Taxi Keong pointed out that issues arose between Bro Kiong and Sis Mooi working together, while there were no problems with him and his wife. Therefore, there was no need to separate them as well.
  5. Xian Sheng added that, following good management practices that leave no room for compromises, every couple working together in Baixian should also be separated.
  6. Taxi Keong continued and stated that Xian Sheng holds the privilege to make the decision, and he does not require others to teach him. 
  7. Upon reflection, Xian Sheng concurred that it was indeed his privilege and prerogative to decide what he deemed best. It was his exclusive right to separate Bro Kiong from his wife but not Taxi Keong from his wife. Xian Sheng acknowledged that his statement was not wrong.
  8. However, Taxi Keong stated that if Xian Sheng decided to separate him and his wife as well, he should go ahead and implement it.
  9. Returning to the matter of the company car, it is his privilege to assign the car to Sis Yen Peng and permit her to drive the car home.
  10. Xian Sheng stated that if the followers do not yet comprehend the argument he presented, he would provide a more profound explanation.
  11. If the CREATOR has granted prosperity and abundance to certain people with black skin, while those of us with yellow skin have not received such blessings, we cannot question why the CREATOR did not create us with black skin. This is similar to the earlier argument that it is the privilege of the CREATOR.
  12. On a similar note, can we question why we were born as females rather than males? Once again, Xian Sheng stated that this too is the privilege of the CREATOR in determining our gender. The only exception is if we choose to take matters into our own hands to alter our gender.
  13. Finally, Xian Sheng concluded by posing the question of whether they believe certain people are bestowed with privileges over others. He asked the followers if, as the boss, he had any privileges. He responded affirmatively, stating that he is certainly entitled to have the privilege of making decisions.
(H) Fairness is difficult to implement in this world.
  1. Xian Sheng asked whether certain individuals would feel envious if he gave preferential treatment to some but not to them. He also questioned whether he should instead adhere to the conditions set by them.
  2. He gave the example of Bro Foo Cheong Kong, a salesman for a cigarette company. Bro Foo Cheong Kong is allowed to drive the company van home, whereas his colleagues do not enjoy this benefit. Rothmans reserved the privilege to permit him to drive the company van anywhere he wanted, including back home, while requiring the rest of the sales personnel to return their van after work. Each company has its own policies and the freedom to implement those policies.
  3. He questioned whether some individuals failed to understand the scope of his privilege. Perhaps they want Xian Sheng to pass his privilege to them so that could use it in what they deemed as more fair than him.
  4. Xian Sheng expressed his view that fairness is difficult to implement in this world. (What seems fair to one individual may seem unfair to another individual.) He wanted to know what everyone would consider as fair. In the case of salary, equal pay for equal work would be considered fair.
  5. Returning to the issue of the assigned car, Xian Sheng asked whether Sis Yen Peng would let any of the Baixian staff use her car when the need arose. He answered that she would, and it had happened before. However, some cars are not suitable for being driven to certain locations, such as construction sites without proper roads.
  6. The other important issue to consider before loaning the car is the person who would be driving it. He mentioned that he personally would not get into the car with Bro Chow as the driver. He used the Chinese phrase “提心吊胆,” meaning “being extremely anxious, nervous, or fearful,” to describe how he felt about Bro Chow’s driving. His driving is erratic, making the car jerk and lurch. He asked if anyone had been in the car with Bro Chow driving. Sis Wong Chew Peng admitted that she felt fear when Bro Chow is behind the wheel.
  7. He reiterated that we must also know who would be driving the car. There are some drivers that, when Xian Sheng rides shotgun, his heart would be thumping non-stop, while there are drivers like Sis Yen Peng, that he could take a peaceful nap until they reach their destination, e.g. the bank. There are some drivers where he could never take a nap. He would constantly have to remind them to be careful. He has had many such experiences as he has been driven around by so many individuals.
  8. He concluded by stating that we must observe how the individual drives and treats the car. He only assigns the cars to those he personally trusts to drive responsibly and take care of the car. There are some individuals that he finds it hard to trust with such responsibility.
(I) Sacrifice life, but not time for Xian Sheng?
  1. On the matter of company cars, Xian Sheng provides each staff with the opportunity to drive regardless of how bad they are at driving. His purpose is to train them, particularly the female staff, to assume roles as female generals. 
  2. The purpose of cultivating female generals is to enable the Spiritual Movement to depend on them to take charge in challenging situations, similar to their male counterparts. The movement seeks to diversify leadership responsibilities, not relying solely on males to handle difficult situations.
  3. He said that we do not understand the significance of having a female presence in certain situations. When assigning a male staff to handle a belligerent male, the situation can quickly escalate into confrontation, leading to physical altercations. However, when a female staff is assigned to handle the situation, the aggressor is less likely to resort to violence. 
  4. In the unfortunate event of violence, we can easily report the incident as sexual harassment. During a physical altercation, clothing may get torn, and in the case of a female, we can cite sexual harassment in the police report, a recourse not available when both parties are males. Xian Sheng cited this as a compelling reason for the necessity of having female generals to effectively de-escalate tense situations.
  5. Xian Sheng said that he cannot understand the mentality of certain staff. He likes to ask them if they would dare to risk their lives by standing in front of him to take a bullet if someone were about to shoot him. Some of them replied that they dared to, and Xian Sheng praised them for their bravery.
  6. Xian Sheng questioned the logic of their willingness to die for him but not to take responsibility for a car when he requested them to. This made him question the extent of their willingness. He asked how he could implicitly trust them to sacrifice for him.
  7. He reiterated the scenario by posing two questions:
    1. Would you be willing to die for me? and
    2. Would you willingly stand in front of me if someone were about to shoot at me?
    To which the staff replied “Yes.” Xian Sheng praised this staff for their commendable bravery. However, when he asked them to perform a mundane task such as taking responsibility for a car, that would not cause them bodily harm or their life and they rejected him, he questioned the truthfulness of their earlier statements about being willing to take a bullet and die for him. He asked if the followers realised the contradiction in their words and actions.
  8. He asked the followers which was more crucial to them: to stand in front of a gun and die or to accept responsibility for a car. He chuckled as he asked the followers whether they found a contradiction between a person’s words compared to their actions. When Xian Sheng recalled the things that people do in life, he found many of them to be highly contradictory. 
  9. He provided another example of a follower stating that they would sacrifice for the sake of preaching. They would be willing to travel far away and give up their lives here just to preach. However, when Xian Sheng asked them to take charge of a car, they rejected him. He asked the followers what he should feel and think about that response. Next, he asked the followers, stating that if they were in his shoes, what would they feel and think about that response?
  10. He repeated the entire scenario using Bro Tan An Bin as an example of the individual who claimed that he was willing to die for Xian Sheng but not willing to take charge of a car for Xian Sheng. Once more, he asked the followers their opinion on what would be more crucial to Bro Tan An Bin, his life or his time. He highlighted the contradiction when a person said that they would be willing to die for him but not willing to take responsibility for a car. 
  11. Xian Sheng concluded by stating that ultimately, there is no justification for this contradiction. He had seen many things that demonstrate that humans are very contradictory on this Earth.2
(J) Merits become null and void when we say no!
  1. Xian Sheng views humankind as a contradictory lot. He conveyed to the followers that he is personally undergoing a process on Earth and how he has to navigate the challenges within this process.
  2. He stated that after his ‘Return to the Plane of Nothing’ in the near future, he intends to study what constitutes right and wrong in our human life examination and how the points are awarded.
  3. Is it possible that the points awarded to an individual for their willingness to sacrifice be completely nullified and voided if they subsequently say no? This would mean that the points they gained from their commitment to sacrifice are fully deducted, leaving them with zero gains. Xian Sheng confirmed that the individual would indeed lose all their points because their actions have contradicted their word. 
  4. He gave a scenario where a person can either offer their services for free or for payment. A person who offers their services for free and refuses any payment would get high points because they helped willingly and happily. On the contrary, a person who offers their services in return for payment would not get any points because they do not gain any merits from helping others. 
  5. That is how things work on Earth. Baitiangong followers need to understand this.
  6. Xian Sheng commented that when we witness Sis Lee Lee, who passed away at such a tender age, we need to wake up and learn something from her tragic accident. 
  7. The first and simplest lesson is that we need to use the overhead bridge to cross a highway whenever one is available.
  8. At the obsequies this morning, Xian Sheng advised a group of children not to run across the road as it is very dangerous to do so. He mentioned that Sis Lee Lee died after being hit by a car while attempting to run across the road. He pointed at her fractured head to visually impress upon them the consequences. He informed the followers that he asked the children to look at Sis Lee Lee’s head while telling them that she died because she did not use the overhead bridge, and when crossing the road, she did not look right and left first.
  9. Xian Sheng said that her passing would serve as a lesson, and he hoped that everyone would not cross a road without first looking carefully at both sides of the road.
  10. Some people asked Xian Sheng whether Sis Lee Lee had myopia or nearsightedness. He posed this question to the followers, and Bro Chung Onn Soon replied that her nearsightedness was quite high. When asked whether Sis Lee Lee wore her glasses or contact lenses that day, Bro Chung Onn Soon said that he did not know.
  11. Xian Sheng explained that nearsightedness means one cannot see distant objects clearly. He suggested that if Sis Lee Lee did not wear her glasses, she would not be able to see the oncoming car at a distance. He also suggested that perhaps the driver of the car had nearsightedness too, which could lead to the fatal accident. It is possible that the driver was not able to see her small frame at a distance and was unable to react in time when the driver finally saw her.
  12. He suggested a few other possibilities, such as some drivers may experience temporary paralysis due to fear and could not execute emergency braking, resulting in a collision with her. He inquired if the driver was able to execute emergency braking, could there be hope for Sis Lee Lee. He believes that there could be.
  13. Xian Sheng explained that emergency braking means simultaneously pressing firmly on the brake pedal and pulling on the handbrake. He asked if anyone knew how to safely perform emergency braking and explained the various ways people would do it.
  14. In an emergency braking situation, it is an unavoidable consequence that the car from behind could crash into our car’s rear. That is the reason why it is advisable to maintain a distance of two cars when driving and to obey the speed limit of 80km/h. In the event that the car in front of us suddenly brakes, and we brake seconds later, our car would stop at a safe distance and would not hit the car in front of us. 
  15. Unfortunately, in our contemporary society, no one maintains a distance of two cars anymore. Xian Sheng asked the followers if they keep a safe distance of two cars when driving. As their answer was no, he urged them to practice it.
  16. However, he added that traffic police at the traffic light junctions would not allow drivers to maintain a two-car distance and would impatiently blow their whistles to get drivers to speed up. They would even get angry at drivers not reacting fast enough to drive faster at the traffic junctions. He confirmed that traffic police would shout at drivers if they did not obey them, citing the example, “Apa lu ini, cepat sikit, cepat sikit!” which translates to “What are you doing, hurry up, hurry up”. However, if we were to crash into the car in front of us, the police would deny responsibility. And if we blame them for urging us to drive faster, the police would reply that they asked us to speed up but not to crash into the car in front. 
  17. There are numerous circumstances which make humans behave contradictory in this world.
(K) Xian Sheng had a hard time with Sis Lee Lee’s passing.
  1. Xian Sheng found the passing of Sis Lee Lee full of contradictions. He could not figure out the reasons why it had happened. That was why he resorted to meditation early in the morning, and it was then revealed to him via a consciousness that this incident served as a revelation. 
  2. Nevertheless, Xian Sheng said that he personally found it hard to accept this revelation. He reiterated that the consciousness he received indicated that it was a good revelation, but he nonetheless personally had a hard time accepting it.
  3. The circumstances of her passing gave him endless headaches. The circumstances were:
    1. The car they were supposed to drive to the hospital belonged to him.
    2. The three involved are his staff.
    3. All three of them were heading to the same location.
    4. One was to be driven while the other took a bus.
  4. These four circumstances confounded him to such an extent that impeded his thinking.
  5. Xian Sheng could not figure out why Sis Lee Lee and Sis Lai Choo couldn’t have taken the bus together and ignored Bro Ah Kian, who was late. 
  6. He digressed and suggested for future outings, those who were late would be ignored as they would depart on time. He hoped that the drastic action not to wait for latecomers would wake them up.
  7. He gave the example of the recent Annual Dinner and AGM of the Malaysia Heavy Construction Equipment Owners’ Association where despite the pleas of the organisers to wait for latecomers, Xian Sheng insisted on starting on time as he refused to wait. He asked Bro Phuah to confirm this.
  8. Xian Sheng reiterated that he could not figure out the logic of their actions and repeated the circumstances that led to this revelation. Xian Sheng questioned whether the action of taking the bus alone was also a wrong move. He replied, stating that it was a wrong move as she could have just waited for Bro Ah Kian. If Bro Ah Kian showed up eventually, Sis Lee Lee would not have to go as Bro Ah Kian could accompany Sis Lai Choo.
  9. However, it is unlike Sis Lee Lee to back down after agreeing to help someone. She would willingly help anyone if asked. Xian Sheng described her as a helpful and obedient girl with a good and pleasant attitude. He has seen her growing up from a young girl to a young woman. He clarified that he saw her growing up even before he shifted to Taman Melawati, at Taman Segar, Cheras.
(L) Xian Sheng thinks that Sister Lee Lee’s passing was not worthwhile.
  1. Thinking back, Xian Sheng expressed his opinion that it was not worthwhile for Sister Lee Lee to pass away for such reasons. 
  2. He mentioned that among all the girls he encountered, Sister Lee Lee was the most obedient girl he had met. He had seen her grow from a young girl to a young woman, and throughout, she had been an obedient person.
  3. He recounted that he had asked Sis Lee Lee to live in his home when she was very young to look after his daughter, Sis Chew Mei Choon, who was younger than Sis Lee Lee. She willingly did so as she was an obedient girl. 
  4. Unfortunately, she lacked brain power due to inadequate nutrients during her early brain development. He said that Sis Lee Lee would willingly help with any task. However, he frankly admitted that she would start making mistakes if assigned too many tasks for her to handle all at once. She would also help take care of children when she had the time.
  5. Xian Sheng admitted that he did not know what she was studying and asked the Baixian staff present whether she was studying accounting. He was surprised to find out that she quit her course. 
  6. Xian Sheng made it an unofficial policy that everyone working in Baixian must take up an academic course. 
  7. Bro Chung Onn Soon said that she was studying LCCI. Xian Sheng asked Sis Mei Keng for the reason why Sis Lee Lee stopped her LCCI course. He said he could not understand why she would stop studying. 
  8. He recalled his early adulthood when he desired to further his education but did not have the money to continue studying. Contrary to the present era where he seemingly has to beg his staff to continue studying.
  9. He gave the example that he had to plead with Sis Chan Yen Peng and Sis Shirley Yum to study French. Sis Yen Peng gave the reason that the class was full. Xian Sheng counteracted, stating that the class was slated to start in January, but they did not register earlier. It was very obvious that the class would be full if they didn’t register early.
  10. Xian Sheng reiterated that some things he sees happening in this world give him headaches. Similarly, Baixian also gives him a lot of headaches. They do not listen when he asks them to do something or urges them to further their studies. 
  11. He reiterated that during his time, he wanted to further his studies but could not because no one would sponsor him. On the contrary, Baixian wants to sponsor them, but they do not want to study. He asked the followers for an explanation for what is happening nowadays in this world.
  12. Xian Sheng suggested that perhaps the solution would be to encourage their children to read continuously from a young age. However, it may not apply to all children as some simply do not like to read when they grow up. Nevertheless, Xian Sheng informed the followers that most children have to be encouraged to read continuously to foster this habit for their future.
(M) What values does a person’s death bring?
  1. Xian Sheng inquired about the important values that can be derived from an individual’s passing. He asserted that the important value lies in the lessons we learn from it. We should focus on the positive aspects of their passing to understand how to prevent similar incidents in the future. 
  2. The destination of the soul after passing is immaterial.
  3. Xian Sheng took the opportunity to ask parents to encourage their children to work in Baixian. He emphasised the importance of recruiting individuals with good work values, including leadership, teamwork, innovation, efficiency, productivity, and commitment. Additionally, he pointed out that if Baitiangong followers were to join Baixian, it would only be a matter of time before they assume leadership roles and manage employees who are not Baitiangong followers.
  4. Xian Sheng informed the followers that he had a discussion with Bro Chong Cheng Wah (Bro Wah Chai) concerning the Sg Kuyoh land at Sri Kembangan, which had previously served as our Holy Hall before construction work rendered the road impassable to passenger vehicles. He informed Bro Wah Chai that once the land was appropriately zoned, he would oversee its management. If the land is zoned as industrial, he would operate an industrial business specialising in reconditioned heavy machinery. 
  5. This venture would involve hiring Mechanical Engineers with salaries ranging from RM2,000 to RM3,000. In his role as the boss, he would be required to travel to Japan to procure heavy construction machinery in CKD form, shipping them back to Malaysia for assembly. 
  6. Xian Sheng clarified that CKD (Completely Knocked Down) refers to the disassembled parts and components of heavy construction machinery shipped in containers to Malaysia. Importing CKD helps bypass the high import tariffs associated with a CBU (Completely Built Up). 
  7. Bro Wah Chai and his team of engineers would then reassemble the parts and components into functional heavy construction machinery for local sale. 
  8. Xian Sheng emphasised that this business model involving reconditioned heavy construction machinery remains largely untapped but holds significant profitability. He sought confirmation from Bro Phuah, who affirmed the absence of players in the reconditioned heavy equipment/machinery business.
  9. When the day arrives that Baixian has grown into a profitable, viable, and sustainable group of companies, the Directors are free to determine their remuneration. Xian Sheng stated that he is not concerned as long as they allocate a portion of the profits to support the activities of the Spiritual Movement. He reiterated that the Directors have a free hand in setting their remuneration, whether it’s RM2,000 or RM3,000, as his eyes would be closed by then, and he had left them in charge of the entire operation. 
  10. He asked Bro Onn Soon and Sis Yen Peng to confirm that he had already informed them about his plans. Xian Sheng hopes that the Directors would put in time and effort to develop Baixian as a whole, which is why their remuneration is of little concern to him.
  11. The Directors would need to cooperate and work in tandem to realise the hopes of Xian Sheng. 
  12. He does not want staff that do not take things seriously or play internal politics by stirring up trouble, such as spreading false rumours. He reiterated that he does not want individuals like those in the Baixian organisation.
  13. Xian Sheng hopes that every follower who attended, witnessed this obsequy, and listened to his sermons would try to understand the lessons to be learned. He hoped that they wouldn’t dismiss what they heard as idle talk. They should not go home and sleep immediately but reflect on what was said. They would need to put in more thought and investigate why Sis Lee Lee made statements like: 
    1. They would be scolded by Xian Sheng.
    2. They need to learn her job and tasks.
  14. Why would she mention her death when she was so young? Talks about death in that context should be in the domain of Xian Sheng, but instead, Sis Lee Lee asked who was going to take over her job when she passed away and that they would be scolded by Xian Sheng if they refused to take over.
  15. He asserted that he would scold anyone who failed to do their job. However, he stressed that it is most important that they do not sulk, be angry, or be defensive in their attitude.
(N) Xian Sheng scolds the souls of ‘bad’ followers.
  1. Xian Sheng asked the followers whether they had heard him say that it was better for them to be scolded by him while still alive than after their passing. He added that if he were to scold them after their passing, his voice would be so deafening that their ears would go deaf. Based on that information, Xian Sheng stated that being scolded while still alive would be a minor issue in comparison.
  2. He inquired whether any followers had heard him scolding a deceased follower. He reiterated that he would scold a person even after their death. A few followers replied that they knew about it, confirming that Xian Sheng was indeed telling the truth. 
  3. Xian Sheng meditated upon learning about the passing of a follower, which prompted the followers to ask him the reason. He informed them that he meditated to scold that follower. He clarified that he scolded the soul of the deceased during his meditation. Next, he asked if the followers knew why he even bothered to scold the soul of the deceased. He replied that he was not satisfied with the deceased.
  4. Xian Sheng then asked the followers whether he scolded Sis Lee Lee’s soul after her passing during his morning meditation the following day. He replied that he did not scold her soul, as she was an obedient girl and there was no reason to do so. He reiterated that she was a good person and that he had no reason to scold her. 
  5. However, he scolded her while she was alive. The reason why he scolded her was that he wanted her to wake up from her constant daydreaming and do better in life. Therefore, he concluded that there was no reason to scold her after her passing, as she was not a bad person in life. Xian Sheng added that Sis Lee Lee was a person who prayed to the CREATOR. 
  6. He agreed with the followers, saying that she had a mild-mannered attitude. He mentioned that when he scolded her, she would smile at him, making him smile too at times. He laughed as he reminisced about her attitude of dismissing his scolding as though nothing had happened and walked away smiling. He expressed “aiyoh” when describing how she responded to his scolding, which annoyed him to no end.
  7. Xian Sheng once again praised her character. He uttered the sound “tsk” and said that it’s most unfortunate that good people have to go too, and it’s an unavoidable circumstance. If all Baixian staff have the tolerance shown by Sis Lee Lee and do not take it to heart when being scolded by him, Xian Sheng said that would be an ideal situation. 
  8. He informed the followers that some staff pleaded with Xian Sheng not to scold them as they could not bear when he hollers at them. They expressed fear of being scolded by him and it made their hearts pound in their chest.
  9. Xian Sheng told them to calm their hearts down because he did not harbour any resentment towards them. He would scold a person one minute and be nice to them the next minute. He told the followers that it was true and asked Bro Onn Soon to confirm that he scolded Bro Onn Soon many times but would be smiling at him shortly after. Bro Onn Soon confirmed that it’s true. He told the followers to ask any of his staff to verify the validity of what he stated. He reaffirmed that he does not harbour any resentment until the next day after scolding anyone. He would simply hold a casual pleasant conversation as though nothing had happened.
(O) Do not fear death ~ Xian Sheng.
  1. Xian Sheng sighed as he expressed the numerous headaches/problems he faced over the years within the Baitiangong spiritual movement and with Baixian. Fortunately, the problems he must address in the spiritual movement have reduced over the years. Nevertheless, they persist and pose challenges, as evidenced in the recent obsequies.
  2. Baixian has its own set of problems. Xian Sheng hopes that the sacrifice of one life in exchange for change among the followers is justified. 
  3. He reiterated that the life of a single person is nonetheless a small matter to him.
  4. Xian Sheng asserted that death is a good thing. While Sis Lee Lee’s death may appear cruel and violent, Xian Sheng clarified that her life ended in an instant, and though it may seem painful to observers, it was not so for her. She might have experienced a brief flash of fear, but it ended instantaneously. 
  5. He cited the example of a gunshot to the head, such as the fate of a group of teen Burmese rebels who were shot in the head by Thai special forces—they dropped dead instantly and would not have felt pain.
  6. The important message Xian Sheng conveyed to the followers is not to fear death. He reiterated, “Do not fear” whether it be due to sickness or any other cause. What is important for the followers is to remember that they are Baitiangong followers and think of praying to the CREATOR after passing away. Our soul should immediately pray to the CREATOR upon departing from our body.
  7. What about those instances where the soul is unaware that it has left the body upon death? That is why Xian Sheng urged the followers to persist in praying to the CREATOR until they achieved praying with their mind, body, and soul. This practice ensures that their soul automatically prays to the CREATOR upon death.
(P) Xian Sheng silently wept for Sis Lee Lee.
  1. Xian Sheng asked the followers whether Sis Lee Lee, after her passing, would be aware and pray to the CREATOR. He responded that she would not. However, she has him and he would instruct her to kneel down and pray to the CREATOR.
  2. Xian Sheng explained what could happen to someone after their passing. In the case of Sis Lee Lee, she had made an appointment to meet Sis Lai Choo at the General Hospital (GH). Following the accident, her soul actually went to the GH to meet with Sis Lai Choo. The reason was because her soul desired to uphold the appointment. At the GH, Sis Lai Choo could not perceive Sis Lee Lee’s soul, but she suddenly received consciousness of her. It suddenly dawned upon her that the highway accident might involve Sis Lee Lee. Xian Sheng explained that Sis Lai Choo’s thoughts were fixated on Sis Lee Lee at the accident site, not realising that Sis Lee Lee’s soul stood in front of her. However, Sis Lee Lee could see Sis Lai Choo standing before her. She had not realised that she had passed away and her soul had projected its presence to Sis Lai Choo at the GH.
  3. Xian Sheng stated that he had to lead her soul back from GH and instruct her to kneel down and pray to the CREATOR3. He explained that praying to the CREATOR would enable her soul to awaken to the reality of her passing. It is very important for the soul to grasp the reality of their demise so that they would no longer have to concern themselves with Earthly matters.
  4. To the question of whether crying is permissible during obsequies, Xian Sheng clarified that it was acceptable to cry. He cited the example of Sis Wong Chew Peng, who turned emotional and began crying even before speaking, continuing to sob throughout her speech. Therefore, it is permissible to cry for the deceased during an obsequy. However, he stressed that it is advisable for the bereaved family members and friends not to cry directly in front of the deceased, as it would make them feel sad and they would feel reluctant to leave.
  5. We should avoid the misconception that only the living experience grief, as the deceased also undergoes grief. Based on this understanding, we must not offer food to the deceased as part of the Confucius traditional ancestor worship ritual. Although the soul would be tempted to consume the food, they are not able to do so. We would inadvertently contribute to making their existence miserable. 
  6. While the soul does not mind their loved ones crying, the collective effect of everyone crying simultaneously makes it difficult for them to leave peacefully. Xian Sheng asked if the followers understood this rationale.
  7. The best is for the soul to leave peacefully. Avoid any actions that hinder the soul from leaving the Plane of Earth. This is very important. Xian Sheng is unsure whether the followers comprehend the importance of his message even though he has mentioned this to them multiple times. Xian Sheng reiterated the importance for the soul to leave this plane soonest possible. The soul belongs in their own plane just as humans belong on the Plane of Earth. For this reason alone, we must steer clear of actions that impede the soul from leaving.
  8. If we were to look at Xian Sheng, we would assume that he did not shed a single tear for Sis Lee Lee. However, he asserted that we never know whether he cried for her. He asked the followers if anyone was aware that he wept for Sis Lee Lee. No one could have known, as Xian Sheng expressed his preference that he did not want anyone to know. Nevertheless, Xian Sheng acknowledged that he indeed shed tears; otherwise, he wouldn’t have bothered to bring it up. He intended to remind the followers, particularly the Baixian staff.
  9. Initially, Xian Sheng was scheduled to depart for Singapore after the obsequies at the crematorium this morning. However, he hesitated to leave until he had clarified Sis Lee Lee’s untimely death to the followers. That is why he stayed for the Sunday evening sermon. Now that he is content with the explanation, he will leave for Singapore after this session.
  10. Xian Sheng concluded his explanation by asking the followers to pray to the CREATOR for Sis Lee Lee.
  1. In the majority of cases, people live in a dream-like world where the notions of right and wrong are influenced by their personal beliefs. For example, if someone is a polytheist, offering prayers to idols is right. Conversely, if someone is an atheist, not engaging in any form of prayer is right. In this dream-like world, the definition of right and wrong is subject to individual interpretation. However, in the real world, right and wrong is determined by the Divine Law of Nature.
  2. Xian Sheng does not require our sacrifice, nor does he need us to die to save his life. As the Disciple of GOD, only GOD or Xian Sheng can determine the moment of his Return to the Plane of Nothing.


    Baitiangong followers understand that Xian Sheng can assist our soul in passing if we fall short of a few points to reach Heaven. If our soul fails, Xian Sheng can help to lighten our suffering in Hell. However, the likelihood of him assisting us would depend on whether he deems us worthy.

    The sacrifices we perform for him are simply our way of demonstrating that we trust and believe in him as the Disciple of GOD. Xian Sheng stated, "If you trust and believe in me, I trust and believe you will go to Heaven." This implies that if we trust and believe in Xian Sheng, we would willingly do whatever he asks of us without question, knowing Xian Sheng desires us to be worthy for him to assist our soul to go to Heaven.

    When a follower expresses a willingness to sacrifice their life to defend him, yet refuses to undertake simpler tasks like taking charge of a car to lighten his earthly load, Xian Sheng cannot help but wonder if the follower would be willing to sacrifice anything at all when the time comes. Therefore, he states that he finds it hard to trust those followers to live up to their word, especially when it comes to sacrificing their lives if they are unwilling to help him in simpler ways.

    The human contradiction lies in the disparity between their words and actions. While they profess a willingness to sacrifice their lives for Xian Sheng, their actions suggest otherwise. This scenario mirrors a person who claims to be patriotic to their country and ready to die to protect it but refuses to contribute to the country's growth and development.

    Any Baitiangong followers who declare their willingness to sacrifice their lives for Xian Sheng must inherently trust and believe in him as the Disciple of GOD; otherwise, they would not make such a bold claim. However, if they genuinely trust and believe that Xian Sheng is the Disciple of GOD, they should also recognise the need to earn Xian Sheng's trust or, at the very least, gain his favour. The contradiction becomes evident when they reject him instead of complying with his requests, which is opposed to gaining his trust or favour.

  3. Xian Sheng possesses the ability to project his soul outside his body without the necessity of sitting down for meditation. Please refer 22A-2000 F1-F4 for details. This is how Xian Sheng's soul reached the General Hospital to guide the soul of Sis Lee Lee back to her body and direct her soul to kneel down and pray to the CREATOR. Xian Sheng explicitly stated that he only engaged in meditation the subsequent morning, not on the day of the incident.

    Xian Sheng is also aware of what's happening in his surroundings as he possesses a powerful consciousness exclusive to the Disciples of the CREATOR. He stated that even after returning to the Plane of Nothing, he would maintain full awareness of Earth's happenings by leaving his consciousness behind. This consciousness is referred to as Xian Sheng's consciousness.

    Many followers grapple with comprehending the nature of Xian Sheng's consciousness. A faction among the followers believes that Xian Sheng's consciousness constitutes a spiritual extension, which, during meditation, assumes control of a follower to perpetuate his teachings and offer guidance. Others contend that Xian Sheng's consciousness manifests through his teachings present in videos, audios, and Anniversary Books.

    If we study what Xian Sheng taught us in the Realisation of Consciousness, we would realise that Xian Sheng's consciousness is an extension of his consciousness/awareness, providing insights into events happening on our Plane of Earth and other dimensions. We assert that GOD is omnipresent, with nothing escaping HIS awareness. We understand that GOD's consciousness exists in all of HIS creation, making HIM aware of every happening within HIS creation. Similarly, Xian Sheng's consciousness can be understood in a manner akin to GOD's omnipresence.