18B-2000 08022000

Date: 8 Feb 2000.

Location: Xian Sheng’s house, Taman Melawati.

Table of Contents

(A) Start on time and do not expect angpows if you host a Wedding Banquet [09:05 – 15:35]
  1. Xian Sheng asked the followers what it meant to be on time. He replied that it means to arrive not too early, not late, but 15 minutes before the agreed time. This is the definition of being on time for Baitiangong. If you arrive after 10:30 am, you are late, and this is considered improper.
  2. As a follower of Baitiangong, if we were to organise a Wedding Banquet, we must adhere to the schedule and start on time, without concerning ourselves with latecomers or their opinions.
  3. Xian Sheng inquired with the followers about the purpose behind hosting a Wedding Banquet. He asked whether their intentions revolved around collecting angpows from their guests.
  4. Xian Sheng advised the followers against expecting monetary gifts from their guests. He emphasised that if they invite guests, they should be prepared to host them for dinner without the expectation of receiving money in return. While it would be considered a bonus if guests willingly offer angpows, it should not be a matter of concern if they choose not to do so.
  5. Xian Sheng commented that there is a common trend where hosts anticipate angpows from their friends and guests. Consequently, they neglect to adhere to the time schedule and delay the function, waiting for all their benefactors to arrive first.
  6. Xian Sheng emphasised once again that the hosts should not bother with latecomers. He posed a question, asking if the host would feel ashamed to make 100 people wait for a single latecomer in the case of inviting 10 tables or to make 500 people wait for a single latecomer in the case of inviting 50 tables.
  7. In conclusion, Xian Sheng emphasised the importance of commencing the function without being bothered by latecomers. If they are late, let them be late, but it is crucial for us not to be late ourselves.
  8. Xian Sheng asked if Brother Leong Siew Wai and Sister Mary were in attendance at the gathering. He recounted the incident concerning their son’s Wedding Banquet. The invitation card stated the time as 7:00 pm, and he inquired about the expected arrival time. He was appalled when they informed him to come at 8:30 pm, despite indicating 7:00 pm on the card. He suggested that they should be sincere and print 8:30 pm on the card.
  9. Xian Sheng expressed his dislike for attending Wedding Banquets, but Sis Mary insisted that he must attend hers. This is why Xian Sheng inquired about the time. However, when Xian Sheng entered the hall at 8:30 pm, the function had not yet commenced.
  10. Xian Sheng inquired whether any followers from the Sentul district attended the function and was surprised to learn that none of them was invited.
  11. Upon entering the crowded hall at 8:30 pm, Xian Sheng felt like the guest of honour and anticipated the immediate commencement of the function. However, he was disappointed to discover that he still had to wait. 
  12. Xian Sheng called Bro Leong and Sis Mary to his side and admonished them for requesting him to arrive at 8:30 pm but the function had not yet begun. Xian Sheng questioned them for their utter lack of punctuality for the function. He inquired whether they felt any shame in making numerous guests wait for the commencement of the event, considering that some of them had been waiting since 7:00 pm.
  13. When Xian Sheng request them to start immediately and to ignore the latecomers, they protested. This prompted Xian Sheng to firmly insist that they start immediately.
  14. Xian Sheng shared another recent incident involving the wedding banquet of his longtime friend’s son, with whom he had a friendship spanning over 30 years. A similar situation unfolded where Xian Sheng was made to wait, causing him to gradually lose his patience. Xian Sheng asked his friend and inquired about the commencement of the function. His friend assured him it would begin immediately, but instead, his friend wandered around the hall without fulfilling his promise. Eventually, Xian Sheng managed to grab hold of his son when he walked by and successfully persuaded him to initiate the function.
  15. Xian Sheng raised a query regarding why people would send invitations stating a specific time but completely disregard the set time. He attributed this behaviour to bad habits that have become deeply ingrained in our society, emphasising that such practices are highly inappropriate.
  16. Xian Sheng emphasised the necessity of personal change, stating that as Baitiangong followers, the first change they must make is to become punctual individuals.
  17. Xian Sheng issued a warning, illustrating that if we were to arrange an appointment with a government official seeking assistance but failed to be punctual, the official would leave when the allotted time is over. Consequently, in the event of an emergency, they would not be able to render the necessary help to us.
  18. Xian Sheng reiterated the importance of personal change and emphasised that followers must prioritise becoming punctual individuals. We must endeavour to change ourselves until we can be punctual. 
  19. He referenced an incident regarding punctuality for boarding a bus, highlighting that the change should start with his own Baixian staff, as they would only rush to the toilet at the last minute, causing delays and making everyone wait. Xian Sheng emphasised that if the agreed departure time is 10:00 am, they should not be arriving at 10:05 am. This is highly improper.
(B) Followers responsibility to prevent anyone from bowing to the deceased during the obsequies [16:20 – 19:04]
  1. Xian Sheng described the events that occurred two days ago at Bro Ong’s house in Kepong Baru. He inquired with Bro Ong about the arrangements for the Baitiangong way of Obsequies for his late wife, Sis Tan Sue Kee, who passed away at the age of 66.
  2. Suddenly, the son and son-in-law abruptly interrupted the conversation and caused a commotion by insisting on bowing to the deceased. The son even threatened to kick Xian Sheng from his house. Xian Sheng confronted him, stating that he was invited by his father, Bro Ong, and dared the son to follow through with his threat. Xian Sheng questioned him whether it would be him or Xian Sheng who would be doing the kicking instead.
  3. Xian Sheng shared that he had been a football player in his youth, proudly displaying his strong calf muscles, which he claimed were as solid as iron. He then asked the followers whom they believed would be the ones doing the kicking.
  4. Xian Sheng provided another example that at the age of 64 years old, he can effortlessly centre-stand his heavy Harley Davidson Electra Glide Ultra Classic, whereas individuals younger and larger in size than him often struggled to kick the centre-stand into position.
  5. Hence, Xian Sheng asserted that since he was invited to the house by Bro Ong, he would be the one to do the kicking if the son dared to carry out his threat. Xian Sheng further mentioned his past Kung Fu training, stating that his kick would effortlessly send his son flying away.
  6. Nevertheless, Xian Sheng questioned the followers about what went wrong and who should be held accountable. 
  7. He pointed out that both Bro Ong Swee Tow and Sis Tan Sue Kee had been followers for a long time, and their children were young when they joined. Currently, their children have grown up but they embraced diverse religious paths, with one identifying as Christian, another as a follower of Shintoism, and one expressing uncertainty regarding his/her religious beliefs. 
  8. Xian Sheng raised the concern of how to handle the obsequy when the children themselves were in conflict, with one desiring a Christian funeral, another advocating for their respective religious funeral, while their father insisted on Baitiangong’s obsequies.
  9. Xian Sheng emphasised the importance of strictly adhering to the guidelines of the Baitiangong Way of Obsequies. He made it clear that bowing to the deceased was strictly prohibited during the obsequies. 
  10. However, Xian Sheng mentioned that the children and in-laws had the freedom to bow to the deceased as many times as they wished at the hospital’s morgue. Once the deceased was entrusted to Baitiangong for the obsequies, bowing would no longer be permitted.  
  11. Xian Sheng reminded the followers about the significance of upholding these principles and urged them to implement them strictly. He advised them to position themselves in front of the coffin to prevent anyone from bowing to the deceased in case they insisted on disregarding the instructions.
(C) Christian children lack proper manners due to teachings from their clergymen that encourage opposition towards their parents [22:56 – 24:40]
  1. Xian Sheng mentioned that some followers arrived late. He further expressed that individuals who are late tend to provide numerous excuses, attributing their lack of punctuality to various factors. In contrast, punctual individuals arrive without fuss and consistently on time.
  2. Xian Sheng reminded the followers about the significance of punctuality in every aspect of their lives and urged them to initiate positive changes too.
  3. Xian Sheng highlighted that Bro Ong Swee Tow began following Baitiangong when his children were young. 
  4. Xian Sheng raised a question regarding why Bro Ong never involved his children in any Baitiangong activities despite witnessing miracles and attending the Spiritual Retreat in the past. 
  5. Bro Ong had enthusiastically recounted to the followers his firsthand experience of witnessing the dark clouds parting and a beam of light shining through when Xian Sheng knelt down to pray at Bukit Ari. He vividly described how the beam of light illuminated and brought warmth to them. However, as soon as Xian Sheng finished praying and stood up, the dark clouds swiftly closed, abruptly cutting off the radiant beam of light.
  6. Xian Sheng acknowledged that if we were to share this miraculous event with others, it would be hard for them to believe. However, Bro Ong was a firsthand witness at the scene and personally experienced the miracle. Despite that, the question remained as to why Bro Ong’s children did not choose to follow in his footsteps as Baitiangong followers.
  7. Xian Sheng recounted the obsequies of Bro Ng Foong Huat, which were interrupted by the fellowship of his Christian children. 
  8. Xian Sheng strongly asserted that Christians lack proper manners, attributing this behaviour to teachings from their clergyman that encourage opposition towards their parents based on the belief that they are right and their parents are wrong. 
  9. Based on his understanding, Xian Sheng stated that a significant number of Christians are not knowledgeable individuals, resulting in the imparting of incorrect teachings to their children.1
(D) You must not allow the Christians to influence your children under any circumstances [24:41 – 29:13]
  1. Xian Sheng shared an incident involving his son, Bro Chew Pit King when he was approximately 11 or 12 years old. A fellow student’s father, who held a dislike for Baitiangong, falsely accused Xian Sheng of raping a schoolgirl and engaging in scandalous affairs. Upon hearing this from the student, his son responded by delivering a punch to his face.
  2. Consequently, the headmaster, who was a friend of Xian Sheng and has since passed away, summoned him to the school. 
  3. Xian Sheng had saved the headmaster’s life during the racial riot of 13 May, when he courageously protected numerous Malay families by single-handedly dispersing a gang of machete-wielding Chinese individuals.
  4. The headmaster conveyed to Xian Sheng that his son had punched the class monitor at school. When Xian Sheng sought clarification about the motive behind this aggression, he was informed that the boy had shared the false accusations told to him by his father. Upon learning the reason, Xian Sheng expressed his approval of his son’s actions, for defending his father’s honour against baseless lies.
  5. Xian Sheng went to the extent of requesting the headmaster to summon the boy’s father to the school, expressing his desire to punch the father himself. The headmaster was taken aback by Xian Sheng’s remark, but Xian Sheng reassured him that he was serious. He sarcastically suggested that if the headmaster were to encounter the boy’s father, he should inform him that Xian Sheng had also allegedly raped his wife.
  6. The headmaster was appalled by Xian Sheng’s suggestion and said that his words were highly inappropriate. In response, Xian Sheng asked the headmaster to suggest an appropriate response to address a bigot. Additionally, he proposed that the headmaster inform the father that his son might not even be his biological child, insinuating that Xian Sheng had allegedly raped the man’s wife.
  7. Xian Sheng justified his extreme expression by explaining that he believed bigots with a deeply biased mindset are not receptive to truth and reasoning. Hence, he felt the need to resort to such drastic measures in order to make an impact.
  8. Xian Sheng recounted a recent incident during a Baitiangong obsequy involving a Christian man. Upon learning that Xian Sheng was leading the obsequies, he openly announced that Chew Choon Ming is a rapist. Xian Sheng expressed his disappointment that the Baitiangong followers lacked a quick-witted response to address his disrespectful remarks.
  9. However, Xian Sheng praised an old lady who earned a living by raising pigs for her rhetorical prowess in responding to the Christian man. Xian Sheng also acknowledged that he learned valuable rhetorical skills from this old lady. 
  10. When the Christian man continued to roam around the funeral parlour premises and persistently repeated the dismissed allegation of rape against Xian Sheng, the old lady confronted him. She questioned the man about the identity of the alleged victim and whether she was his wife. The old lady pointed out that if the woman in question was indeed his wife, it could not be considered rape but consensual sex as his wife would willingly submit to Xian Sheng. The old lady countered his allegations multiple times until the Christian man finally fell silent.
  11. Xian Sheng expressed his opinion that we should not ‘give face’ to Christians as he believed they lacked the knowledge to understand the Christian concept of ‘bearing false witness’2. We have already published in the newspapers that we successfully won all the court cases regarding these false accusations of rape and sexual scandals. Furthermore, he has already received and spent the compensation money awarded for defamation.
  12. Xian Sheng reiterated his previous dissatisfaction with the followers’ inability to respond promptly to the Christian man, who repeatedly accused Xian Sheng of being a rapist and sexual offender as published in the newspapers. He believed they should have employed the same clever tactics as the old lady, who effectively silenced the man by responding to his nonsensical claims with equally nonsensical questions, such as whether Xian Sheng had offended him by raping his elder sister, younger sister or even himself.
  13. Once again, Xian Sheng emphasised that the followers must not ‘give face’ and instead respond to these Christians who bear false witness with skilful rhetoric, as he believed they lack both knowledge and proper manners.
  14. Xian Sheng referred to the incident that took place during Bro Ng Foong Huat’s obsequies, where a group of Christians recited their prayers, displaying a complete disregard for proper etiquette. As if their lack of manners wasn’t evident enough, one Christian man even began singing during Xian Sheng’s sermon.
  15. Xian Sheng explained that he chose not to take action against them, as he believed they would be at a disadvantage in the confrontation. He was confident that the followers would also participate in the conflict. When Xian Sheng asked the followers if they would join the fight, they responded affirmatively.
  16. Xian Sheng said the Christians have acted very inappropriately during our obsequies. Xian Sheng asked if they would have the audacity to act in such a brazen manner during a Muslim funeral. The followers agreed that they would not dare to do so. 
  17. Consequently, Xian Sheng concluded that these Chinese Christians only bully their fellow Chinese because they perceive them as being weak.
  18. Considering Xian Sheng’s history with the Christians, he asserted that he had shown significant restraint towards them.
  19. In conclusion, Xian Sheng emphasised that Baitiangong followers must not allow Christians to exert any influence over their children under any circumstances.
(E) Children of Baitiangong should be trained to ask questions [29:14 – 33:59]
  1. Xian Sheng gladly announced that his eldest daughter (Chew Mei Lian, from his late first wife, Mdm Soo Poi Eng) willingly joined Xian Sheng to kneel down to pray to the CREATOR. Xian Sheng emphasised that we must kneel down when praying to the CREATOR. However, he couldn’t guarantee that she would continue to kneel down to pray when he wasn’t present. 
  2. He had devoted two weeks in the US cultivating her to kneel down when praying by kneeling down himself and his daughter following suit.
  3. Xian Sheng shared books with her that stated Jesus did not die on the cross by crucifixion, but rather survived and journeyed to India to live there. He engaged in extensive discussions with her regarding these articles.
  4. Xian Sheng reminded the parents of the significance of their children and urged them to do their best to nurture their growth within the Baitiangong Spiritual Movement.
  5. Earlier, Xian Sheng entertained the followers by playing the guitar and singing a selection of his favourite oldies. In one particular song, “Child” by Freddie Aquilar, the lyrics carried a poignant message for parents, highlighting the possibility that their children may develop resentment towards them. The lyrics read, “Now what has gotten over you. You seem to hate your parents too.”
  6. Xian Sheng warned the followers that the Christians would indoctrinate our children to develop animosity towards Baitiangong and, consequently, towards their own parents, if we are not careful.
  7. The lyrics further expressed that our child may veer onto the wrong path, with the line, “And now your path has gone astray.” In this context, Xian Sheng reminded the followers that despite their children straying, as parents, they should continue to embrace them with open arms, just like the lyrics convey, “Where must you go? Their arms stay open wide.” 
  8. Xian Sheng reminded the followers, as parents, we must welcome our children back into the family fold, regardless of whether they have awakened to the right path or are still lost on the wrong path. 
  9. Xian Sheng further conveyed that as Baitiangong followers, we must not harbour hatred or reject our children, as they will always remain our own flesh and blood. Instead, we should persistently engage with them, influence, discuss, and communicate in the hope that one day they will awaken.
  10. Xian Sheng referenced the case of Bro Ong Swee Tau and posed a question to the followers, questioning who should bear the blame. If only they had taken their children along to participate in listening, debating, and discussing, the situation might have been different. 
  11. Xian Sheng stressed the importance of allowing children to ask questions and they should not be hindered or discouraged from doing so. 
  12. Xian Sheng expressed his desire to participate in children’s sessions in the future, with the intention of witnessing their active engagement in discussions. 
  13. Xian Sheng highlighted that it should not be a one-way conversation solely from the teacher to the children, as this would lead to their growth without a solid foundation of knowledge and understanding.
  14. Xian Sheng elucidated that Christianity practised a one-way conversation approach, where the priest or pastor does all the talking and the students are not permitted to question them but are expected to listen attentively.
  15. Xian Sheng once sent three young followers, namely Bro Phuah Kim Yean, Bro Tan An Bin, and Bro Gary Koh Kuan Seng, to attend a Christian church. 
  16. He instructed them to learn from the church and if they discovered that Christianity resonated well with them, they were encouraged to join Christianity rather than returning to Baitiangong. The purpose of this exercise was to allow them to compare the teachings of Baitiangong with those of Christianity.
  17. Initially, the pastor warmly greeted them with enthusiastic greetings of “brother, brother, brother”. 
  18. When the pastor inquired about their background, they disclosed that they originated from the Baitiangong Spiritual Movement. Upon hearing the name Baitiangong, the pastor expressed his disgust and promptly launched into an onslaught of damning accusations, including allegations of rape and other sexual offences committed by Xian Sheng. The pastor asserted that they were fortunate to have left the Baitiangong Spiritual Movement.
  19. The pastor volunteered to bring them to meet a witness who could provide information about the rape and sexual offences. The witness turned out to be Fourth Auntie, a former follower of Baitiangong. 
  20. Bro Gary Koh Kuan Seng asked her about the validity of the accusations against Chew Choon Ming for raping her sister. She promptly denied making any such accusations and stated that it was the newspaper that had published them.
  21. Bro Gary Koh Kuan Seng immediately confronted the pastor, questioning him about his previous statement that Fourth Auntie was a witness to the accusations of rape and sexual offences. 
  22. The pastor, unable to muster a response, kept his head lowered. The discrepancy arose from the pastor’s promise to introduce them to a live witness, yet the witness vehemently denied making any accusations and instead attributed them to the newspaper’s publication.
  23. The pastor regained his composure and intervened, halting the conversation and disregarding the concerns of the trio. Eventually, they all returned to the church.
  24. The following week, when the trio attended the church once more, they noticed a stark change in the reception they received. The warm and enthusiastic greetings of “brother, brother, brother” were conspicuously absent. 
  25. The pastor had deemed them persona non grata due to their pursuit of the truth regarding the accusations of rape and sexual offences against Chew Choon Ming. 
  26. Xian Sheng highlighted that their quest for truth from the church had resulted in their excommunication, causing them to no longer be regarded as “brother, brother, brother” by the pastor.
  27. Therefore, Xian Sheng emphasised the importance of training all the children of Baitiangong to ask questions. 
  28. He specifically called upon Sis Han to ensure her understanding of his message. (Sis Han conducts the children’s class.)
  29. The teachings of Baitiangong should foster a dialogue that goes both ways, encouraging the children to ask questions. Equally important is our ability to provide thorough and satisfactory answers to their inquiries, just like the Chinese proverb, “心服口服”

Freddie Aguilar – Child Lyrics

When you were born into this world
Your mom and dad saw a dream fulfilled
Dream come true
The answer to their prayers

You were to them a special child
Gave ’em joy every time you smiled
Each time you cried
They’re at your side to care

[Chorus]
Child you don’t know
You’ll never know how far they’d go
To give you all their love can give
To see you through and God it’s true
They’d die for you, if they must, to see you live

How many seasons came and went
So many years have now been spent
For time ran fast
And now at last you’re strong

Now what has gotten over you
You seem to hate your parents too
Do speak out your mind
Why do you find them wrong

[Chorus]

And now your path has gone astray
Child you ain’t sure what to do or say
You’re so alone
No friends are on your side

And child you now break down in tears
Let them drive away your fears
Where must you go
Their arms stay open wide

[Chorus] x2

(F) Would the CREATOR allow humans to crucify HIM? [34:00 – 41:03]
  1. Xian Sheng stressed that we cannot force others to pray to the CREATOR. Pray to the CREATOR is a reality and should not be forced onto individuals.3
  2. Xian Sheng referred to a court case in which Bro Liew Peng Kwai and a few individuals testified against him. Despite taking an oath to speak the truth, they allegedly resorted to telling lies in an attempt to implicate Xian Sheng. According to him, followers who tell lies are not Baitiangong persons as a Baitiangong person does not tell lies.
  3. Xian Sheng recounted an incident when Bro Tan An Bin sought his advice regarding his court appearance. His lawyer had instructed him to lie and deceive the court by denying that he held a steering wheel with the intention to strike a traffic police officer. Xian Sheng was furious with the lawyer and advised Bro Tan to disregard his counsel and instead testify truthfully in court. See 09A-2000 G2-G9
  4. When the judge ordered him to give his testimony, he honestly expressed his frustration with the traffic police officer for causing difficulties in his livelihood as a minibus driver. The traffic police would frequently stop his minibus, aiming to extort bribes from drivers, which rendered it impossible for him to earn any income. He informed the judge that he was consumed by anger and had initially intended to use his wheel steering lock to strike the traffic police officer. However, he soon realised the wrongdoing involved in physically assaulting a police officer and, filled with frustration, he threw the steering lock onto the road without actually striking the traffic police officer.
  5. Bro Tan testified truthfully in court, following Xian Sheng’s advice to tell the truth. However, his lawyer had counselled him to lie during the court proceedings. 
  6. Xian Sheng disclosed that the majority of lawyers, 9 out of 10, end up in Hell, highlighting the importance of being cautious and sceptical towards lawyers.
  7. Xian Sheng reiterated that lawyers possess expertise in manipulating their clients to tell lies in court. 
  8. He cited the case of Fong Chan Onn as an example. Xian Sheng had filed a defamation lawsuit against Fong Chan Onn when he falsely accused him of absurd charges, including disloyalty to the country, sedition, causing racial tensions with the bumiputras, attempting to create hostility between the governments of Singapore and Malaysia, criminal trespass, and brainwashing the majority of the approximately 30,000-strong Chinese community who participated in the World Chinese Conference in Mauritius in April 1992. 
  9. In the courtroom, Xian Sheng repeated the statement twice, “Either Fong Chan Onn is illiterate in English or he is lying”, which displeased the judge, as it appeared to suggest that it may be acceptable for a Minister like Fong Chan Onn to tell lies in his court.
  10. In an attempt to bolster his lies, Fong Chan Onn called upon Daniel Wong, the Managing Director of Mandarin Tours & Travel Sdn Bhd, to take an oath in court and lied on his behalf. 
  11. Xian Sheng is deeply dismayed by the presence of such individuals with questionable character. Xian Sheng had a suspicion that Daniel Wong might be a Christian based on the presence of the Christian name “Daniel” preceding his surname, Wong. 
  12. Xian Sheng told the followers that Christians teach their followers to tell lies.
  13. Xian Sheng explained that the majority of Christians are habitual liars who teach their followers to lie as well. They are so accustomed to telling the lie that Jesus is GOD that they will become displeased with anyone who says otherwise.
  14. Xian Sheng explained that as a verb, Baitiangong means to pray to the CREATOR. He emphasised that praying to the CREATOR can never be wrong. The reason is we pray to GOD, and if Jesus is GOD, then we are not wrong. Christians believe that Jesus is God, so if Jesus is not GOD, then they are wrong.
  15. Christians believed that Jesus is GOD, but Jesus had to live as a human. Xian Sheng urged the followers to reflect deeply, posing the question, “Would the CREATOR take on a human form and allow HIMSELF to be crucified by humans?” 
  16. Additionally, Xian Sheng emphasised that if the CREATOR desired, a single thought from HIM would instantaneously transform the thoughts of every individual on Earth. If the CREATOR want humans to pray to HIM, with a single thought, all humans would promptly kneel down to pray to HIM as their first action upon awakening.
  17. Xian Sheng recounted a personal account from 1976 to demonstrate that no one, including himself as a Disciple of GOD, can resist or object to the will of GOD. He described how, during his meditation, an external force compelled his hands to stretch upwards and outward to receive the White Book. He emphasised that he had absolutely no control or ability to resist the force guiding his hands’ movements.
  18. As his next point, Xian Sheng inquired if anyone present was aware that he had lost motor control of his right hand following a fall from his Harley Davidson motorcycle. 
  19. Despite undergoing various treatments such as acupuncture, gua sha (a form of massage that utilises a smooth object to vigorously rub the skin), taking Chinese herbal medication, and consulting with a bone specialist, he was unable to regain the ability to lift his hand. Xian Sheng is a retired high-ranking government servant and is entitled to receive free medical privileges in government hospitals. 
  20. Despite undergoing all known treatments and therapeutic help, Xian Sheng’s right hand remained immobilised. On the fateful day of 8th April 1997, Dr Gobinda from the Orthopaedic Department at Hospital Universiti Kebangsaan Malaysia (HUKM) finally declared to Xian Sheng that his hands were beyond any medical assistance. He was informed that he would have to live with the disability for the rest of his life.
  21. Within that same week, either on a Thursday night or Friday morning, Xian Sheng eventually turned to kneel down and pray to the CREATOR for assistance. He recalled that the very next day, on Friday, he met with his lawyer and demonstrated that he had fully regained motor control of his right hand. The lawyer was already familiar with the earlier predicament concerning Xian Sheng’s hand.
  22. After a brief exchange with Sister Chan Yen Peng to reconfirm the actual dates, Xian Sheng announced that it was on a Friday morning that he knelt down to pray to the CREATOR for assistance. 
  23. He had to use his left hand to lift his right hand and held it in place to pray. Xian Sheng typically prays using English and he asked, “GOD, how can I give you my mind, body, and soul?” Despite his right hand being immobilised, both of his hands automatically and involuntarily extended upwards and outward during the prayer. 
  24. Xian Sheng remarked that the automatic extension of his hands upwards and outward served as a vivid reminder of a similar incident that occurred in 1976 when he received the White Book. He stressed that in both 1976 and 1997, he had no control over the movements of his hands.  A significant contrast in 1997 was that his hands lacked any muscle and consisted solely of bones, as they had atrophied due to months of inactivity. His hands have since regained their muscle strength and are now as robust as ever.
  25. Xian Sheng stressed that Baitiangong is a reality. He asserted that everything he conveyed to the followers is real, and his personal experiences are real. Baitiangong revolves around truth and reality. 
  26. Xian Sheng reiterated the importance of the followers writing and compiling the White Book while he is still present. This book would chronicle actual historical events that have occurred, preserving the truth and reality of those events.
(G) We must change as is not impossible if we are willing to try [41:06 – 46:43]
  1. Xian Sheng recounted the events that occurred at a Baitiangong obsequy two days ago, which coincided with the first day of the Chinese New Year. During Xian Sheng’s sermon, a Christian man began singing abruptly, causing a disruption. Xian Sheng referred to him as an individual displaying ill manners. 
  2. Xian Sheng addressed him over the microphone, stating that he had attended Christian funerals as well, but he did not exhibit such ill-mannered behaviour.
  3. Xian Sheng inquired whether the followers were aware that the first female Chinese doctor in Malaysia was Dr Soh, who coincidentally happened to be his paternal greataunt. He attended her funeral along with all his paternal and maternal aunts and grandaunts as well. Xian Sheng felt overwhelmed by how to address them, so he simply referred to them as instructed by his paternal aunt.
  4. Xian Sheng asserted that he had never caused any disturbance during their Christian funerals. He explained that he could create a commotion if he desired. 
  5. Xian Sheng become a Christian as he was influenced by his paternal uncle and aunt, who themselves are Christians. 
  6. Xian Sheng regularly attended Sunday Church services and even participated in special services held on Christmas day to commemorate the birth of Jesus Christ.
  7. Today, Xian Sheng is no longer a Christian and revealed that he left Christianity due to numerous issues that left him deeply dissatisfied. Otherwise, he would have remained a Christian to this day.
  8. However, he did not always identify as a Christian during his childhood, but rather as a deity worshipper, following his father’s religious beliefs. Unfortunately, his father abandoned him and his two elder brothers, leaving them under the care of his paternal uncle and aunt in Ipoh.
  9. Xian Sheng recounted his early childhood, mentioning that he was deprived of the opportunity to play the piano due to his aunt selling it off to support their living expenses, as his father failed to provide them with any financial support. Presently, Xian Sheng plays the guitar, as he was willing to rekindle the joy of playing musical instruments by picking it up and dedicating himself to learning it.
  10. Xian Sheng emphasised that we must change and learning something new is not an insurmountable task if we are willing to make the effort. He has demonstrated this by successfully learning to play the guitar and states that he could even learn to play the piano if he desired.
  11. Xian Sheng expressed that he now has the financial means to pursue a law degree, which was previously out of reach due to a lack of money. However, he acknowledged that there is no longer a necessity for him to do so and instead prefers to follow his passions in other areas.
  12. Xian Sheng stressed that we must change our bad and negative ways as this is the most crucial aspect of life, and it is imperative for us to explore ways to change ourselves.
  13. Xian Sheng recounted that he used to be a heavy drinker and a poker fanatic. The stakes in the pot were so high that he almost kill the individual who owed him a significant sum of money. To this day, that person remains indebted to Xian Sheng, and he is uncertain about his current status, unsure if he is still alive. Notably, this individual served as a Customs officer at the Royal Malaysian Customs Department and misused his authority to evade paying off his debts.
  14. During Xian Sheng’s middle-aged years, his daily routine revolved around gambling, smoking, and drinking. Xian Sheng used the common Cantonese phrase ‘嫖赌饮荡吹’ to describe all his bad habits4. However, everything changed once he reached the age of 40.
  15. Consequently, Xian Sheng urged the followers to change as well. As an example, he mentioned that if they were accustomed to smoking 20 cigarettes a day, as Baitiangong followers, they could change their habits to only smoking twice a day, specifically after lunch and dinner. This change would lead to a decrease in the number of cigarettes smoked daily. Xian Sheng emphasised that change is indeed possible and not beyond reach.
  16. Xian Sheng claimed that, in terms of smoking, no one could rival him. At that time, he held the position of Lieutenant in the Federal Volunteer Force, which exempted him from taxes on cigarettes and alcohol. As a result, these items were extremely affordable for him to obtain. However, this privilege has since been revoked. 
  17. Xian Sheng recollected that some of the followers had approached him, requesting him to purchase alcohol on their behalf, although he couldn’t recall their names specifically. Xian Sheng would buy cartons of beer for them, as a large bottle would only cost 65 cents. In the early days of Baitiangong, he remained an enthusiastic drinker and would often join them in drinking until they became intoxicated.
  18. In conclusion, Xian Sheng affirmed that if he could successfully change from a heavy drinker to a social drinker and quit smoking cold turkey, there was no valid reason why the followers could not change too.
  19. Regarding Mahjong, Xian Sheng encouraged the game for its cultural significance and as a social activity and suggest that is best played with family and fellow followers. He urged the followers not to engage in cheating during the game and advised them to avoid playing with outsiders. Xian Sheng expressed a preference for Mahjong games played within the family, specifically between parents and their children. He cautioned that playing with outsiders carried the risk of escalating bets and associating with potentially negative influences.
  20. Xian Sheng motivates the followers to continuously change. For those who have an interest in gambling, he advises them to indulge in gambling activities at home with their family members, ensuring that any losses are contained within the family circle. However, he cautioned against allowing their temper to get the best of them if they happen to lose. He gave an example of fathers who insist on winning against their sons, emphasising that such behaviour lacks rationality.
(H) Christianity is wrong as the central doctrine of Jesus’ crucifixion and resurrection is wrong [47:33 – 54:54]
  1. Xian Sheng was referring to Bro KD Wong’s wife in this context. He explained that illness is an inherent aspect of human existence, a part of GOD’s consciousness. The Chinese saying ‘生老病死’ which translates to ‘birth, ageing, illness, and death’ signifies the natural cycle of life that is GOD’s consciousness governing human existence on Earth. Therefore, when an individual falls ill, it is advisable to seek medical consultation.
  2. Bro KD Wong’s wife chose not to consult doctors for her illness but instead sought spiritual intervention. Despite being aware that she joined Baitiangong, specifically the meditation sessions, in search of healing, Xian Sheng extended her life for more than 10 years. However, when she experienced illness once again, she turned to pray to Guan Yin instead, having learned from someone that this particular Guan Yin possesses great powers.
  3. Shortly after that, she passed away. Xian Sheng expressed that she had not only lost her life but also her soul, as she had rejected the CREATOR when she turned back to idolatry making her soul irredeemable. Moreover, he mentioned that performing the Baitiangong way of obsequies for her would be futile. According to him, the sole chance for her soul’s redemption lies in her children’s continual prayers to the CREATOR for her forgiveness until their own passing. Only then there may still be hope for her to attain a place in Heaven and she would not need to undergo another cycle of reincarnation.5
  4. Xian Sheng remarked that it is fortunate that he is present and able to pray for the deceased. He mentioned that he has prayed for numerous individuals who have passed away, which is why he is able to remember their names.
  5. There is a Chinese proverb, ‘好事成双’ or ‘good things come in pairs’. Xian Sheng proudly expressed that Baitiangong is very special as we surpass that proverb, aiming to achieve another milestone represented by the saying, ‘接二连三’ or ‘one after another’. 
  6. When Bro Choi Lai suggested the Chinese phrase ‘无三不成礼’ or ‘nothing less than three is sufficient for courtesy’, Xian Sheng admitted his lack of Chinese literacy and stated his inability to comprehend the phrase provided by him.
  7. Xian Sheng explained that the followers performed their first good deed on the first day of the Chinese New Year as they had prayed to Bro Yong Koon Sang. On the subsequent day, the followers performed their second good deed as they prayed for Bro Ng Foong Huat. This sequence of events led Xian Sheng to assert that the followers had accomplished ‘好事成双’ or the idea of ‘good things come in pairs’. Looking ahead, the followers are now prepared to perform their third good deed, which involves praying to the CREATOR for Sis Tan Sue Kee.
  8. Xian Sheng recollected the aforementioned Chinese phrase, ‘无三不成礼’ or ‘nothing less than three is sufficient for courtesy’ and said that Baitiangong followers possess good manners. 
  9. Xian Sheng reiterated that Christians lack proper manners and advised Baitiangong followers not to imitate their behaviour when attending the Christian funerals of their siblings or children who are not Baitiangong followers, even if they are discontented with the proceedings. He emphasised that followers should not express their objection by singing during such occasions.
  10. Xian Sheng emphasised once again the importance of not imitating the actions of Christians. He reiterated that Baitiangong followers must not object to the funeral proceedings of their children who are above 18 years old, as they do not possess the constitutional rights to do so. Xian Sheng added that they cannot purposely try to disturb the funeral proceedings by inviting a group of followers to pray during the event. He strongly emphasised that followers do not possess the right to do so and that it is wrong to engage in such behaviour.
  11. If followers wish to pray for their deceased, they should leave the premises and pray for them elsewhere. They have the freedom to pray in any location of their choosing. They should not try to cause a disturbance by leading a group of followers to attend the Christian funeral of their siblings or children and loudly singing the ‘Song of the Prayer’.
  12. Xian Sheng made a comparison with a recent event, highlighting that the followers can also do what the Christians did. However, he said that followers have manners and therefore would not emulate the Christians that showed a complete lack of manners when they disrupted our obsequy. Nevertheless, Xian Sheng emphasised the importance of attempting to stop them by verbally reminding the Christians to behave appropriately. If their disruptive behaviour persists, Xian Sheng stated that it may be necessary to take measures such as evicting them from the premises or even involving the police to force them out. Xian Sheng emphasised the need to take the necessary actions when the situation calls for it.
  13. Xian Sheng asked whether the event was recorded for future reference, to remind the followers about the lack of manners among Christians. 
  14. Xian Sheng explained that Christians lacked manners because of their lack of knowledge. He further explained that knowledge is acquired through questions and answers. A person cannot be considered knowledgeable if they only know how to talk but do not know how to answer, and therefore forbid others from asking any questions. 
  15. A knowledgeable person would allow their audience to ask questions and provide satisfactory answers. For instance, after delivering a speech, the speaker would inquire whether the audience has any questions or comments to contribute. This is an example of a person who has real knowledge.
  16. Xian Sheng stressed that Christians failed to understand the importance of questions and answers, which is why he stated that Christians are not knowledgeable. People with real knowledge would not insist on a one-way conversation.
  17. Xian Sheng repeated his earlier sermon that intentionally disrupting other religious ceremonies is wrong. He reminded Baitiangong followers that they should refrain from such actions. 
  18. Once again, Xian Sheng emphasised that if our deceased child is a Christian and observes the Christian funeral rites, we must allow the funeral proceedings to take place peacefully. We cannot shout out that as parents, our children must follow our Baitiangong way of obsequies if they are 18 years or older and have chosen to follow Christian funeral customs.
  19. The fault lies with the parents as they failed to influence their children to follow Baitiangong. In some cases, the situation becomes unavoidable when our children choose to join the Christians and place their complete trust in them. Clergymen are adept at teaching children to deceive their parents. 
  20. Xian Sheng shared his personal experience with his daughter, who joined the Christians. Whenever he asked her if she had joined the Christians, she would deny it. When he inquired whether she was listening to Christian sermons, she would also deny it. Similarly, when he asked if she attended church, she would insist on denying it. Xian Sheng’s daughter had been trained to lie to her father, regardless of the question asked.
  21. Xian Sheng was aware that his daughter, Chew Mei Lian had been following her school bus driver to the church as he had someone monitoring her activities after school. However, he chose not to intervene and prevent her from going to the church. 
  22. Xian Sheng did inform Mei Lian’s mother about their daughter’s activities, but she appeared indifferent and unconcerned.6
  23. Xian Sheng informed the followers that Mei Lian’s mother followed the Baitiangong way of obsequies. She had always been praying to the CREATOR despite staying separately from Xian Sheng in the later years. 
  24. Recently, Xian Sheng informed Mei Lian that her mother had always been praying to the CREATOR and expressed his hope that she would change from Christianity to praying to the CREATOR while she still have the opportunity. 
  25. Xian Sheng specifically told her that Christianity is wrong as the central doctrine of Jesus’ crucifixion and resurrection after three days is wrong.
(I) Baitiangong is real, otherwise, Xian Sheng would not have to kneel down to pray [54:54 – 59:01]
  1. At this stage of the talk, Xian Sheng reemphasised that the most important change of all is to change ourselves so that we can preach Baitiangong. He reminded everyone who has yet to preach to change themselves and preach, especially to their friends and relatives.
  2. Xian Sheng stressed that Baitiangong is real, otherwise, he would not have to kneel down to pray. He would not have spent so much of his leisure time attending Baitiangong obsequies, to the extent of nearly getting into a fight at Bro Ong Swee Tow’s home. Xian Sheng was on the verge of punching Bro Ong’s son-in-law, but he managed to exercise self-restraint. Nevertheless, he remained prepared, ready to retaliate if anyone were to throw a punch in his direction. 
  3. Xian Sheng clarified that his words were not mere bravado, but rather an undeniable reality. If someone were to swing their hands towards him, he would respond swiftly with a punch that would send them flying across the room.
  4. To substantiate his claims, he displayed to the followers a mark on his right fist, which happened to be a dental impression. He whimsically referred to it in Malay as, ‘cap gigi bapa anak murid Sek Men Kepong’ or ‘the tooth mark of a student’s father from Kepong High School’. 
  5. Xian Sheng served as a Discipline Master in Sek Men Kepong. He administered corporal punishment to a student who was caught extorting money from other students using a 10-inch kitchen knife. Xian Sheng spanked the student three times on his backside, which left him unable to sit. However, when the student went home, he lied to his father that Xian Sheng had punished him without reason. 
  6. Xian Sheng had intended to explain the situation to the student’s father the following day, but he was unable to do so as he was occupied with the obsequy of Sis Doris Lim’s husband in Klang.
  7. Xian Sheng’s daughter informed him that the student’s father had called and uttered a barrage of foul language. In response, Xian Sheng visited the student’s house to address the situation with the father. However, the father reacted impulsively and immediately attacked Xian Sheng, swinging his fists without giving him the opportunity to present his side of the story. It seemed that the father believed he would derive great satisfaction from seeking revenge on Xian Sheng for allegedly spanking his son without justification.
  8. Xian Sheng explained that in defensive fighting, the strategy involves blocking the opponent’s attack and swiftly counterattacking with a punch to the face. If he had simply blocked the first punch without delivering a counterpunch, the father would likely have followed up with another punch. Therefore, Xian Sheng chose to take the course of action that involved delivering a punch. 
  9. His punch caused the father to stagger and fall backwards at a considerable distance. However, the father was not finished yet; he proceeded to pick up an iron pipe.
  10. Xian Sheng shouted at the father to update him that his son had brought a knife to school in order to extort money from other students. 
  11. The commotion had attracted a group of residents who had gathered outside. Xian Sheng requested their attention and explained that his son was part of a gangster group called ‘龍虎幫’ (Dragon-Tiger Gang) that extorted money from schools in the area. This was the underlying reason why Xian Sheng had administered the spanking. 
  12. The residents recognise Xian Sheng, as he had previously served as the Chairman of the House Owners’ Association in Kepong Baru.
  13. The father was taken aback by the revelation and dropped the iron pipe. A visible cut on his lips could be seen, and it was bleeding. 
  14. He turned to his son and demanded to know the truth regarding Xian Sheng’s claim that he had brought a knife to school to extort money from other students. However, at that point, it was already too little and too late. 
  15. Xian Sheng proceeded to the police station and filed a report. Based on his testimony, the son was subsequently arrested on suspicion of being involved in the killing of an Indian boy in Kepong Baru.
  16. The father approached Xian Sheng to plead on his son’s behalf, and it was then that he noticed the swelling on the father’s lips, resembling a pig’s snout. 
  17. The father had initially sought assistance from the Headmaster, but the Headmaster refused to interfere with Xian Sheng’s decisions.
  18. Xian Sheng said that the father and his son deserved the consequences they faced. 
  19. He stated that the father should provide compensation for the dental impression his tooth had left on Xian Sheng’s fist. 
  20. The father kept on pleading with Xian Sheng until he eventually agreed to talk to the police officer to drop the charges on his son. Given their acquaintance, Xian Sheng easily obtained the cooperation of the police officer. The condition for the release of his son was that both his son and two other gang members would be transferred out of the state. Xian Sheng emphasised to the father that it would be beneficial for his son to be removed from the negative influence of the gangster group in Kepong. Consequently, they were transferred to a school in Seremban.
  21. Xian Sheng concluded by asserting that it was not a simple task for anyone who believed they could lay their hands on him. He made it clear that anyone attempting to do so would be met with a powerful punch that would send them flying away before they could even lay a hand on him. 
  22. Xian Sheng repeated that he had exercised great self-restraint yesterday. However, if anyone were to resort to violence against him, they would face swift retribution from Xian Sheng without being shown any leniency.
  1. The Christians are not knowledgeable individuals as they teach children to lie to their parents because they think that Christianity is right and their parent's religion is wrong. They rationalised that lying to their parents would enable the children to secretly continue learning about Christianity to indoctrinate them when they are still young.


    They lacked the knowledge that their actions have legal consequences as it goes against Article 12(4) of the Federal Constitution of Malaysia which states "For the purposes of cl. (3) the religion of a person under the age of eighteen years shall be decided by his parent or guardian." Therefore, encouraging children to lie about their religious beliefs goes against this constitutional provision.

    Moreover, they lacked parenting knowledge that there are relationship consequences when children lie to their parents. Some of these consequences include:

    1. Damaged trust: Lying erodes the trust between parents and children, making it difficult for parents to understand their children's actions and provide appropriate support.
    2. Loss of privileges: Parents may impose consequences such as the loss of privileges (e.g., reduced screen time or limited social activities) to teach children the importance of honesty.
    3. Feelings of guilt and shame: Children who lie may experience feelings of guilt and shame, which can negatively impact their self-esteem.
    4. Increased risk of other problems: Lying can lead to other problems, such as cheating, stealing, and violence. This is because lying can teach children that it is okay to break the rules and get away with it.

     

    Lastly, they lack Biblical knowledge as encouraging children to lie to their parents goes against the teachings of Christianity and disregards Biblical verses such as:

    1. Ephesians 4:25: Therefore each of you must put off falsehood and speak truthfully to your neighbour, for we are all members of one body.
    2. Ephesians 6:1-3: Children, obey your parents in the Lord, for this is right. 'Honor your father and mother'—which is the first commandment with a promise—'so that it may go well with you and that you may enjoy long life on the earth.'
    3. Colossians 3:20: Children, obey your parents in everything, for this pleases the Lord.
    4. Exodus 20:12: "Honor your father and your mother, so that you may live long in the land the Lord your God is giving you."
    5. Proverbs 6:20: My son, keep your father's command and do not forsake your mother's teaching.
    6. Proverbs 20:11: Even a child makes known by his actions whether his conduct is pure and right.
    7. Proverbs 20:20: If someone curses their father or mother, their lamp will be snuffed out in pitch darkness.


    These verses emphasise the importance of honouring parents and speaking truthfully, reflecting the values taught in Christianity. Encouraging deception and lying contradicts these teachings. It is essential for individuals to align their actions with the principles and values espoused in their faith.

  2. Bible verses that address the concept of "bearing false witness":
    1. Matthew 19:18: "Jesus replied, 'You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony.'"
    2. Exodus 20:16: "You shall not bear false witness against your neighbour."
    3. Deuteronomy 5:20: "You shall not bear false witness against your neighbour."
    4. Leviticus 19:16: "You shall not go up and down as a slanderer among your people."
    5. Proverbs 12:17: "A lying witness will perish, but the one who listens to the truth will speak forever."
    6. Proverbs 14:5: "A truthful witness does not deceive, but a false witness pours out lies."
    7. Proverbs 19:5: "A false witness will not go unpunished, and he who speaks lies will perish."
    8. Proverbs 21:28: "A false witness will perish, but a careful listener will testify successfully."


    These verses emphasise the importance of truthfulness and warn against the sin of bearing false witness or lying about others.

  3. The sentence, “Praying to the CREATOR is a reality and should not be forced onto individuals” may sound self-defeating as followers should be actively preaching to convert individuals and possibly by force because the followers know better that praying to the CREATOR is a reality and the only way for individuals to save their own souls. However, Xian Sheng cautioned the followers that praying to the CREATOR is a very serious commitment that should not be taken lightly. 

    Let's take an example of a marriage between a man and a woman. The institution of marriage, particularly when children are involved, should be regarded as a serious commitment. The impact of divorce varies depending on whether the couple has children or not. Divorces involving couples without children generally have a lesser social impact. However, when children are part of the equation, divorce can lead to a range of negative consequences. These include increased poverty, particularly affecting women and children, a higher likelihood of children engaging in criminal activity compared to those from intact families, heightened social isolation for both parents and children, as well as increased financial strain on the parents and children alike. Therefore, couples intending to enter into the union of marriage should carefully consider these potential social problems and be prepared to make necessary lifestyle changes to foster a successful marriage.

    Fortunately, issues related to divorce have been extensively documented and categorised, allowing couples to be aware of the potential challenges. However, in matters of faith, belief, and religion, people often fail to recognise the need for treating religion with even greater seriousness than marriage. The consequences of choosing the wrong religion can have social repercussions in certain communities, where individuals who convert to a different faith may face ostracisation or even persecution. However, the spiritual consequences are not always taken as seriously since they are believed to be reserved for the afterlife.

    Citations from the Bible and the Quran highlight the significance of apostasy and its consequences:

    Hebrews 6:4-6: It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss, they are crucifying the Son of God all over again and subjecting him to public disgrace.

    2 Peter 2:20-22: If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness than to have known it and then to turn their backs on the sacred command that was passed on to them. The proverbs are true in their case: "A dog returns to its vomit," and, "A sow that is washed returns to her wallowing in the mud."

    Quran 2:217: And whoever among you renounces their faith and dies as a disbeliever, their deeds will become void in this life and in the Hereafter. They will be the residents of the Fire, where they will abide eternally.

    Quran 3:90: Indeed, those who disbelieve after having believed and then increase in disbelief, their repentance will never be accepted. They are the ones who are astray.

    Quran 4:137: Indeed, those who believed, then disbelieved, then believed again, and then returned to disbelief, only to increase in it—Allah will neither forgive them nor guide them to the Right Way.

    The Quran verses emphasise the severe consequences of apostasy, such as the permanent punishment of being burned in fire for eternity (Quran 2:217) or Allah's refusal to forgive and guide those who commit apostasy (Quran 4:137). In Baitiangong, Xian Sheng teaches that apostasy is considered an Unforgivable Sin and only the CREATOR has the power to pardon such a sin.

    Xian Sheng emphatically stated that we are granted only one opportunity to pray to the CREATOR, with no second chances. Praying to the CREATOR is a matter that should not be taken lightly or treated in a casual manner, akin to how some individuals trivialise the institution of marriage by engaging in repeated marriages and divorces without considering the consequences. Xian Sheng warned that once an individual accepts praying to the CREATOR and subsequently abandons it for any reason, they would have committed an Unforgivable Sin and their soul is eternally doomed. 

    The Spiritual Movement adopts a deliberate and slow approach to accepting followers in order to mitigate the risk of individuals unknowingly committing the Unforgivable Sin. Individuals are encouraged to follow the Spiritual Movement to learn and gain knowledge and understanding to prepare them for the eventual full commitment to praying to the CREATOR and undergoing the Acceptance Process to join as permanent followers of the Baitiangong Universal Spiritual Movement.

    The Acceptance Process involves a series of questions to assess the follower's knowledge and understanding, as well as a 24-hour fast without food and water. The Council of Elders carefully evaluates whether the follower is ready to proceed with the Acceptance Process. It is important to note that the Acceptance Process, despite its administrative nature, does not indicate immediate spiritual readiness or acceptance of praying to the CREATOR. However, the considerable duration of this process provides ample time for the individual to discern their readiness to commit.

  4. "嫖赌饮荡吹" is a phrase in Cantonese that refers to five vices or bad habits. Here is what each of the words means:
    • 嫖 (piu) - whoring or soliciting prostitutes
    • 赌 (dou) - gambling
    • 饮 (jam) - drinking alcohol
    • 荡 (ceoi) - wandering aimlessly or engaging in frivolous activities
    • 吹 (chui) - smoking opium or using drugs


    Xian Sheng has mentioned multiple times that he is illiterate in Chinese and, as a result, he uses phrases without fully understanding their meaning, relying on what others have told him.

    Xian Sheng wanted the Baitiangong followers to be aware of his background so that they could have a broad understanding of his character prior to the Spiritual Revelations that unveiled his purpose on Earth. He wanted the followers to know that he had experienced a complete life, encompassing both the positive and negative aspects that life has to offer. This way, when he assumed the role of a Spiritual Teacher to the followers, he possessed a deep understanding of humanity and how to guide them in saving their own soul.

    Throughout his trials and tribulations in his life before Baitiangong, Xian Sheng consistently maintained his integrity and principles. He demonstrated qualities of honesty, courage, dependability, and selflessness. While he openly admitted to his vices, such as smoking, drinking, gambling, and enjoying the company of women, his family members, friends, colleagues, and long-time followers can attest that Xian Sheng does not engage in prostitution, frivolous activities, or the use of opium or drugs. He casually uttered the phrase "嫖赌饮荡吹" to describe the vices and bad habits common among many people, unaware of its full meaning.

  5. To gain a better understanding of the situation, four questions need to be addressed:
    1. Did Bro KD Wong's wife commit an unforgivable sin?
    2. Is Xian Sheng able to pardon someone who has committed an Unforgivable sin?
    3. Why did Xian Sheng say that conducting Baitiangong's obsequies for her would be futile? 
    4. Why is Xian Sheng unable to heal her pre-existing illness?

    Answer 1:

    A follower would commit an Unforgivable Sin if they have the knowledge and understanding of the existence of a CREATOR, acknowledge that they are undergoing an examination in life, and recognise that praying to the CREATOR is the most crucial part of the examination in life to save their soul from the Vicious Cycle of Reincarnation. If they are fully aware of these teachings and still choose to reject the CREATOR for any reason whatsoever, then they would unquestionably have committed the Unforgivable Sin.

    In the case of Bro KD Wong's wife, Xian Sheng mentioned that she joined the Baitiangong Spiritual Movement specifically for Spiritual Meditation to heal her pre-existing illness. Furthermore, the fact that she left Baitiangong after more than 10 years to pray to Quan Yin in hopes of finding a complete cure for her illness confirms that she did not possess the knowledge and understanding mentioned in the previous paragraph. Therefore, it can be concluded that she could not have committed an Unforgivable Sin.

    Answer 2:

    The answer lies in the term itself which clearly and unequivocally states 'unforgivable'. Hence, Xian Sheng is unable to pardon anyone who has committed an Unforgivable Sin. Such a sin is considered an offence against the CREATOR, and the authority to grant forgiveness for this sin rests solely with the CREATOR.

    Answer 3:

    Despite not having committed an Unforgivable Sin, Bro KD Wong's wife made the decision to abandon Baitiangong and reject praying to the CREATOR, even after following the spiritual path for many years. By doing so, she would no longer be able to receive the prayers offered by the brothers and sisters, which was why Xian Sheng stated that a Baitiangong obsequies for her is pointless. However, Xian Sheng has provided an alternative for those who have chosen to leave Baitiangong, and that is through the prayers of their children. If the children of Bro KD Wong continue to pray for their mother with their mind, body, and soul, there may still be hope for her to attain a place in Heaven upon their own deaths, and she would not need to undergo another cycle of reincarnation.  

    Answer 4:

    Xian Sheng has the ability to heal individuals at his discretion, but there are circumstances where the Holy Spirit does not align with his decision due to the nature of the individual's life examination. In the case of Bro KD Wong's wife, it is likely that she was meant to live with her illness, and Xian Sheng can only prolong her life in the hope that she chooses to pray to the CREATOR despite her affliction, allowing her soul to be saved.

  6. Xian Sheng believes that parents have a responsibility towards their children's upbringing. However, in his capacity as Baitiangong's Spiritual Leader, Xian Sheng has assigned the responsibility of guiding their children to the mother so that he can concentrate on his function as a spiritual teacher. Hence, the indifferent and unconcerned attitude of Mei Lian's mother towards her daughter when she herself was a Baitiangong follower paved the way for the Christians to turned their daughter away from Baitiangong and Xian Sheng.